Today’s guest post by German speaking marromai contemplates the implications of peak everything caused by energy depletion and concludes the coming collapse will be rapid, harsh, and permanent. Other essays by marromai can be found here.
Systems have the tendency to increase their degree of complexity more and more and thus to become more and more susceptible to collapse by the smallest triggers. This is true for any chaos-mathematical system, for any physical system and, of course, for civilization. Every self-organizing system needs energy to be kept away from the chaotic state.
The replacement of human labor by the production of fossil fuels led to the fact that less and less humans were needed to produce food more and more cheaply, to mine metals and of course to extract fossil fuels themselves. Wealth increased exponentially – as did the population of Homo sapiens – and the labor force became increasingly differentiated and redirected into higher-skilled fields to meet people’s increased consumption needs, which in turn relied on the use of fossil fuels, other raw materials, and innovation.
Initially, in any self-organizing system that runs out of fuel, synergy occurs to compensate for the loss of cheap energy (globalization; outsourcing of production tools from companies), which further increases complexity. After that, the highly interconnected structures collapse.
But how can a fully mature civilization collapse worldwide? To understand this, we must familiarize ourselves a little more deeply with dynamic systems and the so-called “tipping point” and relate this to the raw material robbery and the compulsion for permanent economic growth of a system built on exponential credit growth. The true extent of the catastrophe will then reveal itself unvarnished.
The geophysicist Heribert Genreith calculated the life span of our system solely based on the debt based money view, according to which there will be a sustainable GDP decline from 2009 and a destruction of values until 2024, with subsequent hyperinflation until 2030 and the catastrophic finale (GDP exit) until 2034. In his forecast, which is supported by pure mathematics, however, he leaves out the most serious and destructive factor “peak everything“, which we will come to in a moment. It is this factor that will throw the system out of its orderly course during a global economic crisis and destroy civilization as we know it. To back this up scientifically and in terms of systems theory, we recommend reading the overview by the “Foundation for the Economics of Sustainability”, or “Feasta” for short, the essay by an international think tank based in Ireland, entitled “Tipping Point“:
We are trying to solve problems within the same systems that are responsible for creating them and that only exacerbate those problems. Moreover, we are locked and trapped in these systems. […] But these systems are far too complicated and too interconnected to fully understand their function. Managing these systems in a way that would allow for controlled shrinkage while maintaining our prosperity is not possible. There is no path to sustainable or planned decline. […] The conclusion of this report is that a decline in energy will almost certainly initiate a series of processes, at the end of which will be the collapse of our civilization. We are close to a point where world oil production will decline or may have already reached that point (peak oil). Our civilizational structure reacts unstably to a withdrawal of energy. In all likelihood, our globally interconnected civilization is on the verge of a surprisingly rapid and imminent collapse.
Oil is the foundation of our economic system and at the same time the bloodstream of civilization. It is taken for granted as a source of energy that simply exists to drive the debt-based global economic ponzi scheme – also understood and included by this think tank – and thus “economic growth”. It is subject, like all commodities, to “Jevons’ paradox“, which in economics is understood to be an observation by William Stanley Jevons “according to which technological progress that allows the more efficient use of a commodity ultimately leads to increased use of that commodity rather than decreased use. In a broader sense, this is now referred to as the rebound effect.”
We observe this effect in other areas, too: The world’s oceans have already had their “peak fish” for decades. Ever more brutal methods are used to fish at ever greater depths, with the help of ever more energy-intensive technology and with ever more unwanted by-catch to satisfy the demand for the last fish. The extinction of species is proceeding at a gigantic pace. The widespread use of pesticides and genetically modified plants is already having its first effects, and the extremely environmentally damaging mining of industrial metals (aluminum, copper, nickel, etc.) will reach its peak in a few decades, but in reality, will already become unprofitable before then due to peak oil. Whereas in the 19th century, for example, copper nuggets weighing tons were still lying around on the earth’s surface, today people are digging for the metal in kilometer-wide and hundreds of meter-deep pits to extract the metal from the stone through chemical processing, in which it is often only found in the order of per mill. So the more metal that is mined – and this yield must increase steadily to maintain our debt backed monetary system – the less copper per ton is found in new mines. This makes mining even more energy intensive and expensive, and it has been shown to be along an exponential curve – the less metal per ton, the exponentially more oil is needed to extract it.
The same phenomenon is taking place with oil itself. The largest oil reserves were already pumped dry in the 1970s. Today, oil is pumped out of the ground using increasingly costly methods (which in turn require oil), and although the price of oil is rising inexorably, there is no longer any increase in production, no matter how refined and expensive the method of oil production or how high its price, because there is simply less and less oil distributed over an ever larger area and no new large oil fields have been found for decades. And the more the oil runs out and the more its price rises with it, the more expensive the mining of industrial metals becomes, which in turn additionally reach their peak in a few decades.
So these processes are based on feedbacks and they build each other up. The same phenomenon can be observed with the technology metals (indium, gallium, germanium, etc.) and the rare earths, which are not only approaching their peak in a few decades, but are also becoming increasingly expensive due to peak oil.
Peak oil is followed by peak water: Scientists estimate that by 2030, due to population growth alone we will need about 30 percent more water, 40 percent more energy and 50 percent more food (while at the same time arable land will become scarce). How is this to be accomplished when the only cheap energy that has been available to us across the board for the past several decades is rapidly running out? Peak water” will be followed by “peak food”, which is already close to its maximum because of climate change and will be completely stifled by rising oil prices. Substitutes for oil are not in sight. High-quality coal had already peaked 20 years ago, even low-quality coal will peak in the foreseeable future, and the so-called “renewable energies” could substitute oil demand to a large extent in the most optimistic case, but only under the assumption of an immense consumption of raw materials to produce these technologies.
One cannot simply take away the cheap energy source from an overpopulated, highly complex world that grew on the foundation of cheap energy and replace it with a more expensive one because, after all, cheap energy was the cause of overpopulation and complexity in the first place. So if no miracle happens in the next few years in the search for cheap energy or in the development of new technologies, one has to agree with the conclusion of Donella and Dennis Meadows and Jorgen Randers in their book “Limits to Growth – The 30-Year Update: Signal to Change Course”: a continuation of “business as usual” will lead to collapse from the year 2030.
Everything is striving towards the magic point “Peak Everything“, which of course will be the final nail in the coffin for the debt based economic system, if it does not perish by itself before then. And of course, already before “Peak Everything” the global commodity wars will break out, and the motives will of course be underpinned with ethical arguments – there will be little to read about commodity wars in the system media.
In the so-called ‘developed’ regions, there will be no more ‘growth’; in fact, the development will be the reverse. Constant economic growth will be replaced in the future by perpetual economic recession. How will the industrialized countries react to this enormous challenge? These peoples will experience that they are in a permanent state of siege, in which the material living conditions will be as modest as during the two world wars. The modest way of life during the wars was temporary, but the future one will be permanent and increasingly serious. A small consolation for the present and future generations, because one thing should be clear by now: The world’s population has also peaked, and like any exponential curve, as cynical and horrible as it may sound, it will collapse along with “Peak Everything” – to about one billion people. In the medium term, humanity will fall back to the level of the Neolithic Age.
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The following is copied from discussions in the yellow forum (a German economic forum). It illustrates what may happen post peak everything during collapse and what effective prepping may look like.
Q: Why should our highly complex society not “only” be thrown back to the development level of the 16th century?
A: This is just not possible. Where are the tools of the 16th century? Where are the robust but low-yielding seeds of the 16th century? Where are the cows of the 16th century? Small-framed, robust, calving unassisted because the offspring are not uterus-bursting high-yielding cattle?
All that is no longer there. Instead, we have corn rootworm, fire blight, Colorado potato beetle and other pests that were unknown in the 16th century.
Where are the 30 people per square kilometer of the 16th century? How many do we have today? Around 250.
No one is going to push aside some humus and use a pickaxe to mine coal or ores anymore. These resources are gone, no longer extractable without large-scale industrial material and energy input.
Economic reconstruction, by the way, goes the same way as energy consumption: No energy, no recovery.
Nobody will found a city at the sea anymore and reach a population density of 100 persons per square kilometer, thanks to fishing like in the antiquity.
The shoals of fish for this are also gone and will be for our lifetime.
Even if we still hurriedly forge everything possible to plows: Where are the oxen?
Even if we plow the fields with human power: Where is the non-F1 hybrid seed for next year’s harvest?
(Comment by another person) I do not want to criticize these views. Unfortunately, I find too few discussions here that are constructively positioned and deal with the will to survive inherent in every human being, which historically proves that after every system collapse, reconstruction has taken place, resulting in a better living situation than before the crisis.
Good then a constructive approach: What does man need to survive?
Man dies after:
3 minutes without air
3 days without water
3 weeks without food
3 hours without shelter (in a snowstorm without special equipment)
Air: We have plenty. But what about this in the event of a crisis? When solvents, detergents and chemical precursors of all kinds are stored in countless tanks and plants as a result of an economic crash and these rust away merrily.
What about the decay ponds of nuclear power plants when the water supply fails and the freshly burned fuel rods ignite themselves after a few weeks? Not to be extinguished and with consequences in the dimension of Chernobyl.
Where is the fire department in the collapse when whole areas full of low-energy Styrofoam pressboard wood façade houses are in flames for whatever reason?
Or the parched meadow of farmer Horst in midsummer bursts into flames due to a discarded glass bottle?
Water: We have plenty. But … is it drinkable? In many areas, even if one should succeed in reactivating one of the wells, which had to become deeper and deeper due to the falling water levels, the groundwater is no longer drinkable.
Be it because of agriculture, be it because after WWII the bomb craters were filled up with used oil drums, paint cans and similar debris and today no politician dares to tear away the corporation (and major employer of the region) that was created on it, to clean up the contaminated site.
Not to speak of the dozens of “pits” and embankments in each municipality, which were used as garbage dumps, whose positions are well known thanks to measuring helicopters, but no one dares to touch them, because otherwise the municipalities would be immediately broke.
Streams and rivers? Full of sewage from overflowing house pits, failing municipal sewage treatment plants, unmaintained oil separators from gas stations?
Food: Huge problem in the worst case. Today, 10 calories of oil are in every calorie of food. Without oil, there is no food. The oil does not even need to “run out”. It is enough if we can no longer afford it or if the producing countries simply do not want to or can no longer supply it.
Or the transport routes fail, the farmers go broke, the freighters no longer run, the JIT logistics fail, etc.
The greatest danger: On the one hand, hunger does not kill immediately (i.e. the hungry person goes in search) and on the other hand, the stomach then takes control of its evolutionary-biological protuberance (aka. brain).
This offers plenty of room for scenarios, nature shows how little squeamish “hungry people” deal with each other without stockpiling.
The only consolation is that if we are going to have an abundance of one resource in the crisis, it will be “long pig”.
Accommodation: The small cottage with garden in the wasteland, in it the stove rumbling away, a sign of civilization in a dehumanized world, a source of warmth and life energy, the small dream of every serious “prepper” and “survivalist”, on it delicious chicken soup from own chickens…
In short, a gigantic target, visible from afar thanks to a column of smoke and smellable for miles in the wasteland, attracts uninvited guests like flies and they will usually outnumber you and most likely be better armed. The owner of the oven could well end up as a “long pig” in that oven.
Are you happy now with this constructive approach?
If you don’t have any obligations, you might want to get a shotgun ready, one shot is enough. Probably better than being beaten to death in the fight for the last edibles.
This time we get Game Over… in all aspects, not only monetarily. The main problem is a caloric one, we can print money like hay … but not hay, nor potatoes, and not a drop of oil.
This essay was written last year by Karl North and published on his site here. Karl offers a hopeful vision for how we might organize ourselves and live a pleasant life after the collapse of industrial civilization, by building on the research of Graeber and Wengrow in their book “The Dawn of Everything: A New History of Humanity“.
Here is a summary of the book:
“A dramatically new understanding of human history, challenging our most fundamental assumptions about social evolution—from the development of agriculture and cities to the origins of the state, democracy, and inequality—and revealing new possibilities for human emancipation.”
Many of us, I’m sure, would like to find reasons for optimism.
Karl kindly agreed to write the following introduction to his essay, summarizing the reasons he holds an optimistic view of our future.
Introduction
In this essay I drew extensively on a book by Graeber and Wengrow because it overturns the “small egalitarian bands” conventional wisdom of stone age society to reveal the variety of forms of socio-political and cultural organization that humanity is capable of, despite severe energy and resource constraints. This evidence of the human potential to adapt to a diversity of physical and social environments suggests that human society at some sharply reduced demographics could weather the end of the oil age.
My most persuasive model of the social forms this could take comes from living in a Europe dotted with villages whose centuries-old architecture indicates specific social forms. To survive, these socially dense nodal clusters required a tight social, political and cultural organization that, in turn enabled a Commons managed without tragedy that mitigated the inevitable inequality, family scale agrarian enterprises enhanced with regular inputs from neighbors, for example at harvest time or pig slaughter day, and defense against invaders, all of which maximized the possibilities of community well-being. The village I inhabited with my family for a number of years was typical of the genre, and although partially deserted, still offered constant evidence of how things worked when fully inhabited.
Typically, these agrarian communities are small enough for the population to be within the Dunbar Number of 150 effective relationships. Even the larger “market towns”, often walled towns like this one, were organized to survive by relying on outlying villages for food and fighters in times of trouble.
All in all, my reading of European history combined with the enduring physical evidence suggests that life in such communities was laborious but provided a satisfying level of material comfort. David and Marcia Pimental’s pioneering work of food and energy cost accounting reveals that while the net energy of industrial agriculture is negative – 10 units of energy expended for one unit gained – the most efficient subsistence agriculture generates a positive net energy ratio of around 3/1. That seems small, but the historical evidence I have exemplified above suggests that with time-tested forms of simple technology and social organization, post-petroleum communities can use that small surplus to go beyond minimal survival to recreate a rewarding and durable life.
When global empires start to fall apart, the structure of interdependent elements accumulated over the years imparts an inertia that appears to sustain them for a while past their normal collapse date. In the case of the US empire, this illusory momentum, combined with a shocking degree of mendacity and deception in the mass media, is gravely misleading the US public. This is the proverbial Wile E. Coyote effect, where Wile E. has sped off the cliff but is apparently not yet in free fall. But bit by bit what US citizens are actually observing in their daily lives begins to contradict the official narrative from government leaders and media. This creates a foreboding –an inexplicable anxiety, and people cast about for explanations, making the general public an easy prey to the series of fear campaigns we have seen in recent years. However, eventually the contradictions become so sharp as to discredit official narratives, and revolts begin. States are expensive to maintain, and depend on cheap energy sources. As energy and other resource depletion weakens states, and authorities resort to palliatives that only aggravate the crisis, chaos reigns and opportunities arise for breakaway communities to form. What are their possibilities of social organization? What kinds of freedom should they embrace or preclude? This essay draws on a new view of human history to briefly frame discussion of these questions.
The dominant view of the long stretch of human history has humanity progressing stepwise inevitably from unconsciously derived egalitarian bands to statehood as the end of its history of social evolution. Graeber and Wengrow’s massive revisionist work, The Dawn of Everything: A New History of Humanity, uses the latest archeology and anthropology to paint a less rigid progression where populations consciously experimented with different forms of social organization, often in sharp contrast to their neighbors. Societies found many ways of gaining freedom from subjugation, either by moving away from oppressive regimes, or at least from their urban centers toward peripheries where they could practice civil disobedience and “consciously shape new social realities”[1]. Framing this trio – escape, revolt and creative social construction – as categories of freedom or liberation, the authors discover many patterns of their expression across history.
According to conventional history, the world has been populated with states of various sorts for several thousand years. Graeber and Wengrow’s investigation reveals that this is only partly true. State structures are impressive, so they receive undue attention in historical narratives. However, states/civilizations have risen and fallen many times in their history of over five millennia. In the intervals after collapse, peoples have experimented with less oppressive forms. Also, even during the most totalitarian regimes, as one moves from centers to peripheries, state power ebbs somewhat. Rulers in many regimes have exercised diminishing power beyond their capital cities. An example is the 30% of the food economy in the latter years of the USSR that developed informally from popular initiative outside the state-run farms. All through history, a focus on fringes or outbacks reveals peasant social structures that present an often-fractious contrast to the more obedient lives of citizens nearer urban centers of power. Geopolitical analyst Rolo Slavskiy observes:
For pretty much all of human history, the elites and specialized classes of warriors have made war on one another for one reason or another while the peasants simply stuck together and did their best to make it through the war in one way or another.
So, as the US imperial juggernaut moves farther into degrowth, the chains of command and supply essential to the ravenous consumption of cities will weaken and finally disintegrate, and chaos and civil unrest will plague metropoles and their suburbs most severely[2]. Populations in rural areas potentially can be the first to profit from failing dominant structures, distance themselves politically from central control and construct the degree of political and economic autarchy that will be necessary to survive.
We can draw insights about the disintegration of Western civilization and its US center in particular from the history of the many civilizations that rose and fell in the last five thousand years. Conventional thinking depicts any emergence of an urban center as the culmination of an evolutionary process in ‘statehood’, which Graeber and Wengrow described as including three essentials – a monopoly on violence, a charismatic leadership, and an administrative bureaucracy.
As a historical model for the collapse of US industrial society, it would be intriguing to use the only large pre-Columbian city that existed in the area that became the United States – Cahokia in the Mississippi valley – which attained a population of forty thousand by the end of the first century AD. Cahokia ruled a large area mainly by violence (warfare and human sacrifice) and great ritual spectacles that drew participants from throughout its empire to enhance the status of elites and create cohesion. States disintegrate at different rates: compared to the Roman empire, Cahokia fell apart relatively rapidly, perhaps partly because it lacked the third essential element of statehood – an administrative bureaucracy.
What is interesting for purposes of comparison is how it fell apart – people just left the region, which, despite its highly fertile alluvial soil, became a kind of no man’s land for generations. As Graeber and Wengrow describe it,
Whatever the precise combination of factors at play, by about AD 1350 mass defection had depopulated the region. Just as the metropolis of Cahokia was founded through its rulers’ ability to bring diverse populations together, often from across long distances, in the end the descendants of those people simply walked away. The Vacant Quarter implies a self-conscious rejection of everything the city of Cahokia stood for.
Among the descendants of Cahokian subjects, migration is often framed as implying the restructuring of an entire social order, merging our three elementary freedoms into a simple project of emancipation: to move away, to disobey and to build new social worlds.[3]
Later in the post-Cahokian Mississippi valley, European explorers found people experimenting with petty chiefdoms and mini-republics governed by village councils that engaged in lengthy political and philosophical debate. Farther north, European invaders found larger scale diplomatic institutions like the League of Five Nations, also known as the Iroquois Confederacy, which was preserving a kind of Pax Iroquoiana over a wide territory without anything that could be defined as a state.
Elsewhere in the world, Graeber and Wengrow also find “great hospitality zones” that have existed at various times in history without any administrative or authoritarian hierarchies, held together only by common culture or far-flung trading networks.[4] They describe many regimes throughout history as city-states, in which, as the term suggests, power diminished with distance from the city center. In many city states for instance, outlying satellite communities paid tribute to the central authority but otherwise went their own way and created their own social reality.
Hence, as the US declines as a state, we might consider the loss of administrative control, like the lack of it in Cahokia, as a harbinger of collapse. At the same time, the diversity of social arrangements that replaced Cahokia widens the scope of possibilities and helps frame the question of how to reshape the social space liberated during the US collapse as the opportunity arises.
What Kind of Freedom?
The trio of freedoms concept that Graeber and Wengrow propose initially sounds simple, but the devil is in the rights and duties spelled out or implied in the third freedom – to create a new social reality, as we shall see.
In the polarized US, the advocates of a variety of viewpoints have tossed around the concept of freedom like a political football until it is deflated of any clear meaning. Although most everyone can agree that a social contract should curtail some sorts of freedom, ranging from running stop signs all the way to premeditated murder; beyond that, the question becomes murkier, or at least more complex.
Highly visible at one pole are advocates of “free market capitalism”, which for some self-described conservatives appears to mean that in the domain of the economy just about anything goes, and furthermore, everything that occurs springs from the natural “invisible hand” of anonymous “market forces”. Hence, their logic goes, everyone will enjoy freedom so long as the public (as in government) does not interfere in the “free market”. One might object that the US capitalist system has evolved to the point where monopoly control reigns in every sector of the economy. In other words, most economic decision making, which pretty much shapes our lives, is in the hands of an elite minority that acts mainly in their own private interest, and thus undermines the imagined freedom of the majority. The trouble is, conservatives tend to focus on individual freedoms and overlook over-arching system-level power structures.
An instance of falling into that trap is the libertarian conservative who complained that an oil company’s hostile takeover muscled him out of a small business based on his invention of a more efficient electric battery, and buried the invention so that it would never compete with energy from oil. Had he an elementary knowledge of political economy – the study of power relations in a social system – he might have understood how the unfettered economic freedom he supported was his downfall. Conservatives’ advocacy of an economic system free of government interference also conflicts with their support for government-subsidized industries, expensive foreign wars that underwrite a lucrative weapons industry, protective tariffs, etc.
At another prominent political pole are those, often self-described as liberals, who traditionally champion freedoms defined in the constitutional Bill of Rights, such as speech and assembly, justice by fair trial and control of one’s person and private life. Liberals acknowledge imperfections in the free market system, but count on government regulatory agencies to fix the flaws. However, equally as ignorant as conservatives of power structures at the whole system level, they fail to understand that every such agency long ago fell victim to ‘regulatory capture’ by the very industry it was mandated to regulate. What is worse, liberals are especially prey to the illusion of government as elected servants of the people, whereas, due to the nature of the US structure of power relations, it is more like a stage show, where politicians promise to serve us, but then mostly serve the power elite who fund them. In the succinct synopsis of an early Supreme Court Justice, one can have most of the wealth in the hands of the few, or one can have democracy, but not both.[5]
Complicating the question of freedom these days is that in some ways conservatives and liberals seem to have switched roles, or at least ideals. Driven emotionally by a mass media so politicized against the Trump administration that it dropped all pretense of journalism, liberals have flouted all the civil liberties they used to champion in a frantic attempt to fraudulently remove an elected president whose administration in the end did no more damage to the nation than most others. Both major political parties have practiced electoral fraud for a long time, but once elected, US administrations have rarely experienced such an illegal attempt at removal. Meanwhile, because the media morphed into a weapon as the attack dog of the Democratic Party, it lost all credibility among conservatives. Consequently, when the media all in lockstep obediently trotted out a highly questionable pandemic narrative, conservatives had acquired some immunity against its scare campaign, and thus became the new champions of all the civil liberties that were violated by the pandemic lockdown policies.
In sum, it appears that groups at both poles of the polity are being snookered in different ways. In both cases it stems from the ability of ruling elites to keep the public in the dark regarding the many ways that they exercise their power, or at least deflect our attention from it. It seems to be human nature to easily fall for elaborate hoaxes, false flags, and other fictitious official narratives about how the world works, narratives that elites relentlessly fabricate to deceive us.
It is now an open question who will fall for the next campaign of fear. During another time of tumult, appalled at the frenzied mood of the industrial revolution, a 19th century French poet expressed his revulsion, writing, “Cité, fourmillant de rêves” (the metropole, an anthill swarming with dreams) where “alles ist gleichnis” (all is illusion).[6] Today we live in a similar time of outlandish moods, often indoctrinated, where the most preposterous and fantastical things can happen. Yesterday, no doubt spurred by the anti-Russian hatred spewing from German media and even its leadership, a crowd paraded in front of the German Reichstag in Berlin waving the swastika flag and calling for the genocide of the Russian people. Russians must be thinking: Did 27 million of us die in vain? Meanwhile it is said that here and there on the walls of Ukrainian villages is mysteriously appearing a mural of this babushka of legend; her red flag for most Russians now memorializing their victory over the scorched earth terror of the Nazi Operation Barbarossa.
Is it perhaps true that history moves in cycles, and that we must relive it again and again, “first as tragedy, then as farce”?[7] The present is another time of tumult where elites, desperate to preserve power, subject us to repeated psyops – well planned schemes of psychological conditioning either to fear or to hate – such that whole populations are swept up in episodes of mass psychosis.
Under these circumstances, maybe the question of what freedoms are likely to contribute to building a new form of civilization (and which ones are not) is a discussion better left to await calmer times. Perhaps this essay is only an attempt to set the stage for that conversation by 1) exploring the wreckage of current uses of freedom and 2) raising awareness of advances in the understanding of human history that display a much greater variety in the forms of society that the species has chosen, and thus suggest possibilities for the future. In the course of constructing a new social reality amid the disintegration of the old, I think we will need to take a holistic approach to what freedoms to incorporate, asking how particular freedoms might impact all sectors of society. A critical question will be an old one: how to strike the right balance between private and public rights, between individual liberty and the common good.
It has been a hard road fighting against corrupt entities that I never knew existed to such an extent in the halls of power. And against the relentless propaganda that has seemingly usurped most if not all of academia and medicine.
It has been a hard road fighting against corrupt entities that I never knew existed to such an extent in the halls of power. And against the relentless propaganda that has seemingly usurped most if not all of academia and medicine.
This account came about because I knew that we had been lied to in February 2020 about the origin of COVID and with the help of others we were able to prove it.
Since that time there has been a pyre of lies that we have had to unpick, whilst showing ourselves to be the ones that endeavoured to uphold the values of real science that required the pursuit of truth over politics and corruption.
The time is right to retire now because two things have happened.
The first is that the public is now becoming aware not only of what is true, but how to discern what is truth against that which is untrue. I believe that was my task and much of that work has been done.
The second is that the threats against me from groups with proven ties to pharma lobby groups have intensified. The people involved know who they are and they attempt to justify their activity by creating a bogeyman story directed at us. But that’s all it is. When the dust settles and the horrendous death tally is finally counted, the people that will be most responsible are those that used their unlimited resources (supported by pharma corporations and corrupted government departments with unlimited funds and power) to silence those of us whose only crime was to highlight scientifically evidenced dangers to the public about interventions that could – and did – cause death and disability.
Those groups – mainly #shotsheard in the US and #muttoncrew in the UK with their groupies on social media, all coordinated through a central point – are merely an extension of the same groups that did exactly the same things 20 years ago in relation to Vioxx (where 30,000 people died because doctors and scientists were threatened into silence) and before that thalidomide (where 20,000 children were born without limbs because doctors and scientists were threatened into silence).
We care about this but the majority of the public and the government appear not to. There are no resources available to us and the government – who many of you trusted – have never offered any resources or protection to accounts such as ours or the people behind them. On the contrary they have shown – in the US, UK, Europe, Canada and Australia – that they will be the ones to silence us. In some cases they have threatened to imprison us.
The public remain quiet. Anger is brewing but the government and media will ensure that that anger is directed at us – the very people who showed you where corruption and malfeasance exist in establishments that should be above reproach. I predict that there will be no public protests to “protect medical whistleblowers” or “bring back Jikkyleaks”. There will for instance be no public protest at the supreme court in Victoria where @realMarkHobart will be fighting for the right of a doctor to protect the fundamental and global right to bodily autonomy of patients. There will be no clamour for the pharma-affiliated bully organisations to be prosecuted for what they have done for the last 20 years. Nobody was jailed for Vioxx – or thalidomide – because the public did not demand that they were.
The media played the biggest part. They universally disparaged people as “antivaxxers” who merely wanted to retain their human rights as declared in the UN declaration on human rights. Instead they protected the very people who created this pandemic (and by extension previous pandemics). And more importantly they failed to give any voice to those of us with scientific and medical expertise who tried to raise concerns and advocate merely for the retention of the human right to bodily autonomy.
Instead, the media gave a platform to the likes of David Gorski, Tony Fauci, Albert Bourla and Peter Daszak as if they were saints instead of the face of a global biomedical mafia. Their support group of minions who threaten scientists and non-scientists, scouring their personal files and tracking their homes, children and employers know who they are. So do I. Everything is archived.
The result of this collusion between pharma, government and media (with minions acting on their behalf for a pittance in reward) was millions of deaths with not a sniff of culpability. This is not their first rodeo, but this time instead of 30,000 deaths it was 6 million and counting. And the general public never raised an eyebrow in criticism of the biomedical corporations and governmental and military entities responsible and acting in lockstep.
So the result will remain. 6 million deaths and counting this time. The next time will likely be more. And if the public again rely on the media without question to guide them through it will never stop. There is too much money to be made and power to be gained. Why would those involved stop when there was not a single protest at any regulator or any government or academic institution despite the fact that deaths were known to have occurred and been covered up with no transparency from government agencies – who should have been desperate to release every document they possess to prove to the people that they were above reproach.
The silencing of this account is just a symptom of a disease so insidious that cannot remain untreated. One person – or mouse – cannot treat this disease. I have served my time here as far as I possibly can and must now devote time to other avenues, for what they are worth.
But without the help of the public we cannot do any more. Apathy feeds corruption and only the public en masse can stop feeding it.
To those that have supported this account please now that I appreciate everything that you have done and many thousands, if not millions, either do already or will do so in time.
For now I will bow out. I will continue for the time being to interact with other accounts posts, replies and existing DMs. But there will be no more new posts, exposures or #Gates on this platform until real protections are put in place for whistleblowers.
Just one caveat.. if the threats directed at me or those around me persist or resurface, I will have no choice but to return.
Good night. God speed.
And may the #mousearmy continue its fight for truth and against corruption in science.
Howard T. Odum: co-originator of Maximum Power Principle
Today’s guest post by Preston Howard discusses an issue central to our overshoot predicament that is often ignored: The Maximum Power Principle (MPP). The MPP states that life optimizes for maximize power, not maximum efficiency, and implies that life does not look forward in time to consider the consequences of maximizing power today.
While preparing an initial report for Florida’s first Area of Critical State Concern1 in 1972, I had the immense good fortune to spend time with Howard T. Odum, an environmental engineering scientist who directed the Wetlands Center at the University of Florida. The area of state concern was the Big Cypress Preserve adjacent to the Florida Everglades. Dr Odum and several of his graduate students had ongoing studies in the area. In informal conversations, Dr Odum explained the Maximum Power Principle as described below. I believe it presents Humanity’s current situation better than anything I have seen about global warming, overshoot, or climate collapse. However, to my knowledge no one has mentioned it in any serious article except Gail Tverberg in her articles about resource consumption.
To understand the Maximum Power Principle2, let us imagine a square island, barren of any vegetation. As happened many times in Florida, suppose our island was created by fill where a shipping channel had been deepened. Situated close to the seaport, someone intended to build something on the new island, but permitting requirements and other administrative delays where taking “forever.” (These details provide a “context” for the discussion.)
The barren island does not remain barren for long, as plants soon begin to grow on it. The solar energy that bathes the island provides abundant energy for the early pioneer plants. Seeds blow in on the wind. Some may wash ashore. Birds drop some. Those initial plants found a world filled with more (solar) energy than they could use. In this bounty they made their best efforts to use as much as they could and to grow as fast as possible, even at the expense of wasting energy by not using it efficiently.
Point 1: The Maximum Power Principle states when energy is abundant, those organisms survive best that maximize their use of energy, even if they are wasteful in how they use it (because the supply of available energy is “infinite” in a relative sense).
Weeds grow quickly, and they soon cover most of our imaginary island. The fact that weeds are wasteful in how they use available energy does not matter, because there is plenty of solar energy for all the plants.
Slower growing, but more efficient, plants also germinate, but they compete poorly because higher foliage from the faster growing weeds blocks energy-rich sunlight from the young trees and shrubs. Perhaps by chance some of these seeds fall on a higher elevation where weeds cannot easily block them from the sun. Or, perhaps they are near the shoreline, where the water provides weed-free access to adequate solar energy along the water’s edge. If these more efficient shrubs and tree seedlings find niches to assist their growth, they can survive even though they cannot compete well against the weeds directly.
In time, vegetation covers our imaginary island. Now the situation changes dramatically concerning the Maximum Power Principle.
Point 2: When the energy supply is limited, those organisms compete best that maximize the efficient use of the energy available to them.
Now every plant on our island has neighbors nearby, pushing leafy branches where a plant wants its own leaves to collect sunlight. Plants no longer have access to unlimited energy where growth is maximized even if excess energy is wasted. Soon there is no energy to waste. Plants find it difficult to obtain all the energy they desire, and the increasing competition with other plants for available energy adversely affects their growth.
In this new environment the struggling tree seedlings and shrubs have an advantage because they use available energy more efficiently than the weeds. Over time these changes allow shrubs to win out against the inefficient weeds, just as the trees will — in time — overpower the shrubs.
Examples of the Maximum Power Principle
As a general rule, all biological life embraces the Maximum Power Principle. If a life form confronts an energy source it can use, it succeeds best if it uses it as the Maximum Power Principle indicates. To understand the Maximum Power Principle as it impacts the real world, let’s look at a few examples.
Example 1: Paramecium in petri dish3. Paramecium are single-cell organisms that live in water and consume a variety of foods, including yeast. Here, we examine where we put several paramecium in a petri dish with an abundance of yeast. The buffet has been served, and the paramecium begin to consume the yeast. The paramecium flourish, reproducing more and more paramecium as the yeast is slowly consumed. Until… until there is no more yeast to consume, at which time the (now many) paramecium all die of starvation. Unfortunately, there is no natural system to suggest to the paramecium problems they may encounter if they eat all the yeast as fast as they can.
Sometimes events occur that regulate unrestrained growth that otherwise harms an organism in the long run. For example, if yeast gets down to 10% of the initial amount, suppose a lab assistant regularly restores it to 25% of the initial amount. In this situation the paramecium population fluctuates with the availability of yeast.
Example 2: Deer on the Kaibab Plateau4. The Kaibab Plateau is a relatively inaccessible area on the north side of the Grand Canyon comprised of approximately 700,000 acres. In 1907 there were an estimated 4,000 deer resident on the plateau, in addition to pumas and wolves, which were predators of the deer. The predators and the prey maintained a relative balance with one another. Between 1907 and 1923 a successful effort removed most of the predators, allowing the deer population to increase. By 1925 the deer population grew to more than 100,000, which was far in excess of the carrying capacity of the vegetation available on the plateau. All vegetation was consumed. Over 40% of the herd died in two successive winters, and the deer population plummeted to around 10,000. There it stabilized because of the significantly compromised vegetation available for food. (Earlier estimates suggested the Plateau could originally support 30,000 deer).
Example 3: Deer on St Matthew Island5. St Matthew Island is a remote island in the Bering Sea, north of the Aleutian Island chain in Alaska. During World War 2, the United States needed to know whether or not Japan attacked the island. The US Coast Guard established a radio navigational system on the island. It was understood that the 19-member team on St Matthew could never defend the island, but before capture the team could alert HQ by radio in the event it was invaded by Japanese soldiers. Because the island is so remote, the military was unsure whether it could provide regular supplies. As a backup food source, the US relocated 29 reindeer to the island so the radio team would not starve. For the deer, the buffet had just been served! St Matthew is 32 miles long and 4 miles wide, and it was covered with lichen, a favorite food of reindeer.
When World War 2 ended, the radio team left the island, but the reindeer remained. In 1957 Dr David Klein, (then) a professor at the University of Alaska Fairbanks, visited the island with a graduate student. They determined that the 29 original reindeer had grown to a population of 1,300. When Dr Klein returned a second time, in 1963, the reindeer population had grown to 6,000, or almost 50 reindeer per square mile. Just like the paramecium, this did not look good for the reindeer. Due to overconsumption, lichen was increasingly scarce. The winter of 1963-64 was one of the worst on record for that part of Alaska. In 1966 Dr Klein returned to St Matthew Island to find just 42 reindeer, including only one male. It had deformed antlers and probably could not reproduce. All the St Matthew Island deer perished during the next decade.
The Maximum Power Principle lesson: If resources allow, the organism should use the resources to grow as the tried-and-true way to survive best over the long run. Ecologically, there were no checks and balances to suggest that 600 reindeer could live on St Matthew Island, but 6,000 could not. This is important.
How Humanity Embraced the Maximum Power Principle
No animate life form is exempt from the Maximum Power Principle, not even Humans. Starting in the 1700s, Humans began using coal to power an increasingly industrialized Western society, starting primarily in Great Britain. Around 1850 oil was discovered in open ponds in Pennsylvania. Humanity soon found oil worked as well, and perhaps better, than coal. For the next 175 years Humanity (at least parts of it) had access to these energy-rich resources. And, just as the Maximum Power Principle dictates, Humanity used as much of these resources as it could get. Simply put, in 300 years Humanity harnessed the power of lightning and taught sand (silicon) to think6. Humanity electronically connected most of its 8 billion inhabitants and extended its presence into outer space. Humanity has no predator to threaten its dominance in any corner of the globe.
One might think Humanity’s success is guaranteed, except for a few things: First, the increasing scarcity of oil and coal and natural gas suddenly threatens to remove the punch-bowl from which Humanity has been feeding. Second, the carrying capacity of the Earth is far less than 8 billion humans unless we continue to supplement with increasingly scarce resources. And, last, our centuries-long party has now broken the Earth in ways Humanity cannot repair.
All the King’s horses and all the Queen’s men, will never restore this spherical jewel, regardless of what we do. We have transitioned from a “grow as much as you can quickly” environment to a “use remaining energy resources as efficiently as possible” environment, but we refuse to notice. As increasing numbers suffer because we do not adapt, those with power and authority choose to continue as before because it enriches them. Except in small, cosmetic steps, we do not even try to save one another. Instead countries say to one another, “you go first,” and “no, you go first.” But, that’s how money talks in the United States, where corporations are declared to be people under law. The job of corporate citizens is to enrich their shareholders, not to act in concert with environmental constraints.
Humanity’s Future Foretold
Nonetheless, one can take heart. Humanity is right where it is supposed to be. We will continue to use energy that remains available to us to build electric cars and windmills and nuclear weapons as we now increasingly compete against one another. And, just like the deer and the paramecium, we are certain to collapse as critical resources dwindle. The Maximum Power Principle is deeply embedded in all life, and — like it or not — we are no exception.
We are foolish if we think we can escape7 the Maximum Power Principle. As fast as scientists tell us of the need to address looming dangers (starting with global population concerns in the 1960s), and as fast as people far and wide demand global change, and as carefully as the United Nations forces all countries to accept the need for step-by-step remediation, it will never happen. We will continue to burn more coal when oil is scarce. And we will continue to drill for increasingly hard-to-extract oil until our electronic interconnected house of cards crumbles around us. This behavior is hard-wired at the cellular level, allowing us little choice concerning whether or not to embrace the Maximum Power Principle.
One might ask when this catastrophe will occur. Don’t look now, but it is occurring before your very eyes. Regardless of whatever we do at this point, we have broken the World, and we cannot fix it. Our actions cause extinction of hundreds of living organisms8 every month. Human activity warmed the globe to the point that arable land is less available, decreasing the global food supply. Actions with unintended effects melt polar and glacial ice, and yet have not kept seawater temperatures from increasing. We now discover fish cannot live in the warmer ocean water. Rising ocean water and weather extremes adversely impact Human settlement across every corner of the globe. Unfortunately the Maximum Power Principle does not allow do-overs.
The Earth suffers from a runaway infestation of Humanity. Just like the paramecium, as necessary resources increasingly become unavailable Homo sapiens will join the long list of extinct flora and fauna previously unable to survive a changing world. But the Earth will not die. After Humanity’s demise, the Earth will heal itself. This could happen quickly. Perhaps in less than an eon (2250 years), a “blink of the eye” in planetary time. It would be nice to think Humanity might recognize its bleak future, and would attempt to facilitate the successful transition of whatever life manifests itself after Humanity’s exit. That, however, is not likely because of the Maximum Power Principle.
If I knew today was Humanity’s final day to exist, I would most want to plant a tree.9
Addendum
I would be remiss not to call attention to the single situation I know where Humanity acted contrary to the Maximum Power Principle and instead chose to minimize present energy use in return for greater resource bounty in the future. American “First Peoples” — at least some of them — chose to plant corn from larger husks while instead eating only corn from the smaller husks. Over time, this gave them a larger harvest.
While this may seem “obvious” to someone today, it embraces action directly contrary to that expected by the Maximum Power Principle. Somewhere in their historic past someone in those tribes stood before others and suggested they eat less now in return for the promise of more food in the future. I expect whoever it was, she probably convinced the other women (who tended the plants) and never mentioned it to the men who were perhaps out hunting.
Sources and Notes
1Howard, P. (1974) “The use of vegetation in the design of regulations pertaining to coastal development of the Big Cypress critical area.” Proceedings of the First Annual Conference on Restoration of Coastal Vegetation in Florida (Tampa, Florida: p. 16).
2Odum, H. T. and Odum, E. C., (1976) Energy Basis for Man and Nature. New York: McGraw-Hill Book Company (pp. 39-40). [Co-author E. C. Odum was Howard Odum’s wife and research partner. Not to be confused with Eugene Odum, below.]
also
2Lotka, A. J. (1956) Elements of mathematical biology. New York: Dover Publications, Inc. (p. 357). [Here described as the Law of Evolution.]
3Lotka, A. J. (1956) again. [Here described using bacteria, while noting, “… a man, for example, may be regarded as a population of cells.” (Lotka’s emphasis.)]
4Odum, E. P. (1959) Fundamentals of Ecology. Philadelphia: W. B. Saunders Company (pp. 239-240). [This was the first college-level textbook to include the word “Ecology” in its title. Eugene Odum wrote this book “with” Howard Odum, who provided an energy basis for nature.]
6Lesser, H. G. (1984) “Microprocessor pioneer and industry mover.” Computer Accessories and Peripherals, 1:5 (p. 69+) [Quoting Harold Lee: “One good way to look at our (computer) industry is that, literally, within the last three hundred years, we’ve harnessed lightning and used it to teach sand how to think.”]
9Merwin, W. S. (quote) “On the last day of the world I would want to plant a tree.” [Apologies to Merwin (1927-2019), a Pulitzer Prize winner and United States poet laureate, for my alteration.]
About the Author
Preston Howard has a Masters degree is in geography and retired in 2011 after a wide-ranging career in data management. In 1972 he developed a simulation of seaport growth, the first of his many national and international publications and presentations. Today he lives in a log cabin in one of the more successful intentional communities in the United States.
Rob here again.
I do not know what Preston thinks of Dr. Ajit Varki’s Mind Over Reality Transition (MORT) theory however I believe that the MPP and MORT theories are both true and together are the primary cause of human overshoot.
The MPP governs biology just as the laws of thermodynamics govern the universe. Nothing in the universe may violate the laws of thermodynamics and no life may violate the MPP. How could it be otherwise given that life at its core is chemical replicators evolving to compete for finite energy and resources?
Assuming that the MPP governs all life and cannot be overridden, how is it possible for an intelligence to exist in the universe that is smart enough to understand that behaving in accordance with the MPP will destroy itself and all that it cares about?
A solution that evolution discovered on this planet, and perhaps the only solution possible on any planet, is to prevent high intelligence from emerging unless it simultaneously evolves a tendency to deny unpleasant realities, like for example, the fact that it is in overshoot. Otherwise the intelligence might override the MPP to reduce suffering and possible extinction, and the replicators that created the intelligence won’t permit that.
Apparently it’s quite improbable and/or difficult to simultaneously evolve high intelligence with denial because it has occurred only once on this planet, despite the obvious fitness advantages of high intelligence.
The MPP and MORT together explain why we seem to have no free will to do anything wise about overshoot. They also explain why an honest assessment of our responses to overshoot symptoms would conclude we are doing the opposite of what a wise intelligent species with free will should do.
Despite this bleak assessment I’ll continue to push awareness of MORT and population reduction, just in case I’m wrong and there is a way to override denial and MPP, because our existence on this planet is so rare and precious, and because there is much suffering coming soon that could be reduced.
It’s possible that Preston disagrees with my opinions on MORT. That’s OK because even if I’m wrong, Preston’s points about the MPP are still probably correct.
Today’s guest essay by Karl North discusses how agriculture practices must change as oil depletes and we no longer have the diesel for machines and the natural gas for fertilizer that underpins our current industrial agriculture system.
Karl recently published this essay on his site and approached me about re-posting here. I read his essay and was impressed.
I’m not a farming expert however I have some relevant knowledge and experience having taken a one-year course on small scale farming, and having worked on four small organic farms over the last fifteen years.
One of the most sobering lessons I have learned is how completely dependent farms are today on non-renewable inputs, including small farms doing their best to use sustainable practices.
Examples of non-renewable inputs that are a challenge to farm without include:
plastics and metals for irrigation tanks, valves, pipes, and drip lines
rare earths, copper, and other materials for well and irrigation pumps
plastics and metals for greenhouses
steel and plastics for fences
refrigeration equipment and insulation for produce storage coolers
polyester for row cover fabric
plastic for haylage wrap
metals for hand tools
electricity for irrigation pumps, coolers, and seedling bed heaters and lights
diesel for big machines like tractors and combines
gasoline for small machines like walk-behind tractors and strimmers
gasoline for trucks to get supplies and to take produce to market
lithium, cobalt, and copper for battery operated machines
energy used to manufacture and transport fertilizer, including organic fertilizers not made from natural gas
plus a LOT of non-renewable energy and materials to manufacture and maintain all of the equipment mentioned above, with emphasis on the word “maintain” because everything on a farm breaks on a regular basis – I know because I’m the fix-it guy.
One of the farms I worked on made a heroic effort to not use any machines or non-renewable inputs. We did almost everything by hand including scything and threshing grains and legumes. It was a LOT of work and I’m pretty sure I could not sustain that level of effort today having aged 10 years. Despite this effort we were still completely dependent on non-renewable irrigation equipment and a truck for transport, and we were blessed with unusually fertile soil that could be drawn down for a few years without having to replenish it somehow.
With this experience I am certain that 8 billion people cannot be fed when oil soon becomes scarce or unaffordable. I do however believe that a much smaller population can be fed using different agriculture methods.
Many “sustainable agriculture” methods promoted today are in my opinion naive and not grounded in reality. They often feel like an excuse to sell books and courses. I often wonder why it is necessary to sell books and courses if the idea being promoted produces a bountiful surplus. I did not get this feeling from Karl North as he seems grounded in reality and has built an impressive farm.
I like Karl’s model because 1) it includes animals 2) it sets aside the majority of land for the animals 3) it understands energy and ecology and takes a systems perspective 4) he understands that getting from here to there will be very difficult, and it won’t be easy when we do get there.
I did spot one important issue not addressed and my follow-up question with Karl’s answer is appended at the end of the following essay.
Introduction
Modern civilization is urban down to its rural roots, hates nature, ignores nature, depends on nature, destroys nature, yet expects nature to keep on giving. Now nature is striking back. The result is a slow-motion tragedy of catabolic collapse[1], like the oroboros tail-eating snake. To withstand the collapse, a revolution in food production will be critical. This essay is a contribution to that revolution.
My exploration of this subject will be based on three premises:
1. Following the laws of energy and matter known to scientists as the Laws of Thermodynamics, the geological record shows that affordable access to the resources that underpin industrial economies is finite and rapidly declining on earth due to ever more mining by those very industrial economies.
2. Human society is subject to the laws of nature we see working in natural ecosystems. Ecosystem science teaches that any species, including ours, that overshoots the carrying capacity of its resource base eventually goes into collapse. Hence, the science of ecosystems is the proper disciplinary framework to design ecologically healthy, durable farms to weather the collapse. That is, we must conceive farms as agroecosystems.
3. Our world is characterized by connections, and functions in wholes. Any attempt to understand it by looking only at parts will produce limited results, and ultimately, failure. Three centuries of scientific research looking at only relations of a few parts produced a body of knowledge whose technological consequences are reliable only under those laboratory conditions. A holistic approach to problems is essential to bring the process of advancement of knowledge back into balance.
These premises are not widely understood, and are actually often denied or opposed by currently dominant beliefs. Modern society holds these deeply indoctrinated myths: ‘resources are infinite and material progress has no limits’; ‘man is in control of nature, not the reverse’; ‘the miracles of technology prove that reductionist/laboratory science is good enough to solve all our problems’. Therefore, before presenting my thoughts on an agroecological model, the following discussion will expand on the perspective of each premise in the hope of gaining a better basis for understanding what follows.
Premise #1 – Resource Scarcity
Afirst premise of this essay is that the industrial age and the fossil energy that fuels it is gradually ending. This assumption will be bucking a headwind, the apparently secular religion of industrial times, that these times and their associated technological miracles will go on forever. The religion persists for two reasons: it is partly due to ignorance of the conclusive evidence from the historical, geological record of accelerating resource depletion, carefully kept from most of humanity’s sources of information. Faith in industrial progress also endures partly due to willful ignorance, because the end of the three-century industrial bonanza is too insufferable for most people to contemplate.
Therefore, this essay will target that slowly increasing marginal population that is open to taking the premise seriously. In short, the geological evidence from the extractive industry is that the easy oil (and all other raw materials essential to sustaining an industrial society) has been consumed. When we have to drill through a mile of seawater and another mile of bedrock in an extremely risky project in the Gulf of Mexico called Deep Water Horizon, which ended in a disaster that wiped out the fishing and tourist industries from Tallahassee to Houston, that should tell you that the age of easy oil is over.
The pattern of raw materials extraction is always to harvest the low hanging fruit at any given time. In most cases, humanity is now harvesting the dregs, throwing ever more scarce energy at the problem to temporarily keep the flow of raw materials going that the industrial economy needs to survive. An extensive literature documents this ‘energy descent’ from cheap finite resources to their increasing scarcity that is now occurring, so I hope readers will be prompted to do their homework on this critical issue. Moreover, the literature includes conclusive evidence that the attempted replacement of fossil energy at any significant scale by “renewables” will be too costly in fossil fuel itself as access to it declines. I provide homework suggestions from the energy descent literature in the references[2].
Consequently, this essay will offer a model of adaptation to living with increasing scarcity of fossil energy, a model of increasingly radical emancipation from external inputs and devotion to input self-sufficiency. And it will suggest a pathway from the luxury of the current energy-intensive distance economy to a decentralized, local one. It will focus on the challenges of adaptation of food production systems, one of the essentials of survival, to increasing resource scarcities. Viewed as a goal pursued incrementally, this historic paradigm shift will be more manageable. Rejected as impossible or insufferable, it likely will diminish chances of survival for multitudes of humanity.
Premise #2 – Subservience to Nature’s Laws
One way to convey the second premise might be that while man appears in control, nature bats last. It is easy to revel in the current bonanza of technological miracles and not see the undertow of consequent damage to the natural resource base on which our survival depends. We can see the laws of nature working out this way in the legacy of the ancient societies that were the cradle of Western Civilization. From an ecological perspective, the historical result of the advent of agriculture and the subsequent rise of urban civilizations in the ancient societies in Western Asia was progressive desertification, visible and continuing in the region today. Where today are the fabled cedars of Lebanon, which held the soil on the hilltops? Overshoot of its resource base, leading to erosion of its carrying capacity, has been a major factor in the rise and fall of civilizations ever since. As an ancient philosopher observed, ‘where man walks, deserts dog his heels’.
The science of ecosystems is replete with demonstrations that the survival of all species, including the modern human primate, is dependent on holding consumption of resources within the carrying capacity of its resource base. Ecology teaches that the wholes called ecosystems consist of interacting clusters of species whose populations are regulated in large part by the fact that each species is food for others. Thus, the capacity of the resource base of each species to ensure its survival varies as a result of a complex interdependency of many elements of the whole. When one species (ours, let’s say) overshoots the carrying capacity of its resource base, it can throw the whole food web into violent oscillation and even collapse. Ecology has demonstrated many examples of the oscillation, collapse and even extinction of species populations locked in a food web of interdependency. To give a simplified example, the tundra supply, the arctic hare population that feeds on it and the arctic fox population that feeds on the hare all experience complex changes and severe oscillation over time that are the result of interdependency in an arctic environment low in species diversity (and the resilience that diversity affords).
Farming in a future increasingly less dependent on fossil energy and its related external inputs must therefore rely more on internal inputs provided by a deep understanding of ecosystem processes and the complex interactions of the many parts of the wholes that farmers will have to manage primarily as agroecosystems, not just production systems. The size of the human population and perhaps its ultimate survival will hinge on such a redesign of the food system.
This challenge is daunting. Today, few farmers, including organic farmers, study ecosystem science, nor is it the basis of programs in agricultural schools. Farmers in the organic farming movement have developed many practices that will be useful. But lacking exposure to the study of how natural ecosystems work as complex wholes, few have undertaken the design of whole agroecosystems. This essay will offer examples and initial steps as food for thought along these lines.
Premise #3- A Holistic World
It is easy to see that our world is characterized by connections, and functions in wholes. But to claim that the pursuit of knowledge must acknowledge this reality challenges the dominant way scientific research has been done since the 17th century. It challenges and exposes the limitations of the reduction of inquiry to studying the interaction of two or three variables – known as the reductive method – when in the real world whole clusters of elements interact and are often interdependent, with very different consequences. It challenges us to find ways to understand how these real-world webs function and change over time. Holistic methods of inquiry have shown that only by studying a problem behavior over time in its relevant systemic context can we hope to explain those nonlinear behaviors generated by the interaction of elements in the whole. Known to complexity science as emergent properties, they are all too common in our world, as the time graphs included below reveal.
Despite three centuries of scientific advancement of knowledge, we have only a limited understanding of the workings of living systems, from earth science down to the science of organisms like ourselves. Why is that? Decades ago, in The Structure of Scientific Revolutions, Thomas Kuhn described a progression in scientific inquiry where anomalies accumulate that the dominant paradigm or way of doing science cannot explain, and this eventually provokes a revolution. The revolution in scientific inquiry that is now challenging reductionist laboratory science goes by various names – system dynamics, complexity science, holism, chaos theory or simply systems thinking. The prototypical systems science is systems ecology depicted in premise #2, not only because of its methods, but also because it brings all other fields of inquiry under its umbrella. Thus, the need for a holistic perspective discussed here and the need for an ecological perspective (premise #2) are clearly related, and must work together to address the present state of ecological scarcity.
Examples of the necessary marriage of the two perspectives have appeared to nourish the revolution that Kuhn described. Using the methods of system dynamics to study a planetary system that is both social and biophysical, the Limits to Growth world model[3], which originated fifty years ago, generated these dynamics (how things change over time):
Updates since then have shown that the model tracks the historical record to date regarding at least the shape of change:
In another example, in 1980 William Catton was one of the first to combine the perspectives of social and ecological science in his book, Overshoot: The Ecological Basis of Revolutionary Change[4], in which he said that the advent of fossil fuels had led to an unsustainable “phantom carrying capacity” in natural resource use. He called it phantom carrying capacity because it permitted temporary human population levels and in the rich societies, per capita resource consumption levels, that took the planetary ecological load far above real carrying capacity. Eroding carrying capacity due to overshoot would cause collapse, as would become clear once fossil fuels became scarce.
The systems revolution is not meant to displace reductionist science or to deny its utility, but rather to acknowledge its limitations and go beyond them. By studying problems in a real-world context that requires understanding of many disciplines, it challenges the compartmentalization of inquiry. An academic acquaintance once described his ivy league university as a gaggle of warring fiefdoms connected only by parking lots. Inquiry into the complexity that typifies our world must become transdisciplinary.
The investigation of complexity has revealed the limitations of even a systems approach. Although it can produce insights about how things work in holistic context, and can sometimes predict the rough shape of change, it can never completely crack the nut of complexity as a given way the world works, so it cannot deliver the predictive accuracy of laboratory science. Nor has any other existing method of studying problems in their real-world context, where cause and effect often feed back to generate unexpected consequences that are not accurately predictable.
However, the study of complexity has shown that, while revealing the limitations of science, systems thinking can improve with practice because, like proficiency as a musician, it is somewhat of an art. Peter Senge[5] advises The Five Whys (just keep asking why) to get to root causes in complex situations. Alan Savory[6] has created an accessible tool to gain practice in holistic thinking and decision making. Two of us organic farmers have adapted Savory’s work for farm planning in the US Northeast[7]. Such tools all train us to see problems in terms of their relevant larger systemic context.
To conclude this introductory discussion of premises, it appears that failure to take them seriously has led to a world whose ecosystems are so depleted and ecologically damaged as to threaten the collapse of our species as well as many others. In the words of William Ophuls[8], who has been tracking the process for fifty years:
“We have been spoiled by ecological abundance, a false abundance based on cornucopian premises, into thinking that the wants of the individual are more important than the needs of the human and natural communities.”
Because of strong resistance to accepting these premises, the revolutionary overhaul of all industrial societies will likely not be due to policy changes except at the very small scale, local level, and will be forced on society by the train of events. This essay will present some possibilities for adaptation in farming systems designed in ways that acknowledge and work within the premises I have outlined.
Agroecosystem design: natural ecosystems as models
Our planet consists of ecosystems, of which humanity and its works are a subservient subset. Ecosystems are clusters of elements, some animate, others not, that interact and become interdependent in complex ways, and are dynamic, changing over time. Long before the advent of our species, life self-organized into these complexes, whose interaction achieved two important synergies:
They often maximized the carrying capacity of the system – the maximum biomass that the land could support.
They also achieved a degree of self-regulation via food webs – a matrix of predator-prey and cooperative relationships – that enhanced the sustainability of the whole.
“To put it in thermodynamic terms, nature’s tendency is to internalize costs and thereby wring a maximum of life from a minimum of energy, trapping it and using it over and over within a given ecosystem to produce biological wealth before it decays into dispersed, random heat as the Second Law ordains.” – William Ophuls – The Tragedy of Industrial Civilization. 2023.
Historically, Nature’s ‘farming systems’ have a much better track record for durability than ours. This is why, in the words of two pioneering agroecologists[9], “farming in Nature’s image” needs to become our design standard. While no replacement for serious study of ecosystem science, this section will outline ecosystem processes and principles sufficiently to give direction to thinking about farming systems as agroecosystems. Thinking about sustainable design to respect carrying capacity has effectively focused the attention of ecological scientists on maximizing the long-term health of four fundamental ecosystem processes in agroecosystems:
Mineral cycle
Mother Nature does not buy fertilizer. Minerals tend to cycle through the plants, animals and microbes in the food web where each living thing becomes food for others, and back to the soil where they become nutrients for plants and subsequently for the rest of the food web all over again. The implication for farming is to design the agroecosystem so that each organism is best managed to carry out its function in the mineral cycle.
Water cycle
Mother Nature does not seed the clouds or dance for rain. Driven ultimately by solar energy, water cycles from earth to clouds and back, and is captured in various ways for use in the ecosystem. Good agroecosystem design will enhance that capture in many ways, not least in the organisms in the food web themselves.
Energy flow
Mother Nature is off-grid, relies entirely on the sun and its derivative energies, like wind and wave. Solar energy enters the system through plants, thus called ‘primary producers’, and flows through the food web, but is ultimately lost as heat to outer space. Continued flow, including storage for later use, is a necessity of survival. Farm systems that maximize the primary producer population and its productivity will capture the most energy for re-use in the rest of the system, and thus maximize productivity in the whole. Species diversity will store energy for re-use.
Biological community dynamics
Mother Nature puts all the organisms to work together for the health of the whole. Nature is not just competition: ‘bloody in tooth and claw’. Cooperation is essential for survival, not only of individuals, but of the whole ecosystem. Species collaborate in symbiosis, enhancing health and productivity of each. They perform regulatory roles to keep population growth of other species in check. Farm design will include not just production species, but all species that can work toward the health of the whole, deliberately placed in collaborative roles. It will include a species diversity that fills all niches in the ecosystem that are relevant to agroecosystem health and durability. It will include species that perform important functions in the recycling of energy, water and minerals.
The ecosystem processes described above all exist on farms, and work either for or against each other, depending on how we manage them. The weakest one will be the limiting factor that determines the health of the whole agroecosystem. As in all living systems, improving the weakest link in a chain will do the most to improve the whole. This general rule, known as Liebig’s Law of the Minimum was first stated in the 19th century by agronomist Justus von Liebig who discovered that the uptake of the minerals in plant nutrition is inhibited by the least available one.
Agroecologists have shown that sustainability pertains only to whole farming systems. Hence, thinking only about practices must become part of a larger design and management approach that judges practices according to their ability to improve the ecosystem processes and therefore the whole system. If that sounds complicated it is because farming in Nature’s image takes much more knowledge than conventional agriculture.
However, a focus on these four ecosystem processes has led to the development of principles or attributes of sustainable agroecosystem design intended to maintain, or in many cases regenerate, the health of these ecosystem processes. Some of these principles and their implications are:
Low external inputs – Input self-sufficiency.
Low losses – Relatively closed water, nutrient and carbon cycles that avoid losses of valuable resources, leaks that eventually cause environmental damage.
Stability – Resilience – Adaptive Capacity – These qualities of sustainability are all necessary, but since they exist somewhat in tension, one must attempt a balance among them. Stability is the quality that produces reliable results and minimizes risk, but in excess, stability can become rigidity. Hence, a certain flexibility is required for resilience, which is the ability to rebound from sudden change, weather events like a dry period in the farming season. Flexibility also includes adaptive capacity to respond to slower environmental changes, both man-made and natural, that have been a constant for millennia. These include invasive species, decimation of keystone species, weather disasters and climate change with long-term consequences and management policies that provoke ecological succession or even its reversal, all of which are disturbing the natural tendency toward a rough balance in the ecosystem. Reserves of material or energy, overlaps, redundancy, or other slack in a system provide that flexibility, but at the price of efficient use of resources.
Knowledge intensity – Reliance on technologies that are powerful but derivative of a narrow, specialist knowledge base will give way to a broader, more demanding knowledge of farms as complex ecosystems of interdependent species, a knowledge that enables the creation of biodiversity to capture synergies, to biologically control pests with trap crops, for example.
Management intensity – Farming for input self-sufficiency and limited leaks will require more labor devoted to management planning and monitoring to replace other resources or use them more efficiently to maximize sustainable yield: productivity/acre.
Food for thought: historical models of agricultural systems
Some of the most durable and productive low input farming systems in history are designed around two concepts:
Animals that can accelerate the growth and conversion of plants to fertilizer. Because they are highly multifunctional, ruminant mammals rank highest among these. Beyond their manure production function, they can consume fibrous perennials unusable for human food. These perennials can grow on hill land too rocky or too erodible for food cropping. Used as work animals, ruminants multiply the energy input from human labor many times. They provide a source of concentrated protein food that can be conserved and stockpiled for winter consumption. They provide hides and fiber for clothing as well. Cattle, sheep, goats, alpacas, llamas and bison are ruminants that we can most easily use in agricultural systems in our environment.
2. Water management schemes that integrate streams, ponds, paddies, floodplains or wetlands. Examples are Aztec Chinampas[10], East Asian rice-fish-duck paddy systems[11] and flood plain management systems in colonial New England[12]. Learning from models such as these, instead of draining wetlands, farmers could manage them for high production per acre, while retaining their function as wetlands that provide ecosystem services to the region.
Animal integration has emerged as a key to successful agroecosystem design. According to Albert Howard, regarded by many as the father of organic agriculture, Nature never farms without animals. A major revolution in animal integration was first documented in detail by the French farmer/scientist, André Voisin[13]. High organic matter soils are central to achieving healthy water and mineral cycles, and soils in humid temperate regions are exceptional in their ability to store organic matter and accumulate it over a period of years. Voisin’s book Grass Productivity demonstrated over fifty years ago that pulsed grazing on perennial pasture is the fastest soil organic matter building tool that farmers have, at least in temperate climates.
Based on Voisin’s methods, so-called ‘rotational grazing’ methods have spread among farmers in the US organic farming movement, but few have grasped the holistic nature and importance of Voisin’s work – to make intensively managed grazing the driving core of a crop/livestock agroecosystem that is highly productive with minimal external inputs. A notable exception is the group of Cuban agroecologists who came to the rescue of Cuban agriculture in 1989 when it lost access to the imports that its essentially high-input agriculture required. Building on Voisin’s thesis, their research showed that a system with roughly 3 acres of intensively managed forage land will both sustain itself in fertility and provide a surplus of fertility via vermicomposted manure to sustain roughly 1 acre of cultivated crops (Figure 2).
Like the Cubans, we operated Northland Sheep Dairy in upstate New York using insights from Voisin’s research. We designed our farm agroecosystem to adapt and improve on the natural grass-ruminant ecosystems that helped create the deep topsoils of Midwestern North America. In summary, the design focus is on three areas that are crucial to manage to maximize tight nutrient cycling. Key points of the farm nutrient cycle:
Pasture management for a synergistic combination of productive, palatable perennial forages, kept in a vegetative state via high density, pulsed grazing throughout the growing season to maximize biomass production (according to planning principles developed by range ecologist Alan Savory[14]);
Manure storage in a deep litter bedding pack built under cover during the cold season to maximize nutrient retention and livestock health;
Vermicomposting the bedding pack at a proper C/N (carbon/nitrogen) ratio during the warm season to maximize organic matter production, nutrient stabilization and retention, and spreading the compost during the warm season as well, to maximize efficient nutrient recycling to the soil.
This design is working well on our farm and confirms Voisin’s thesis: in a few years forage production tripled on land previously abused and worn out from industrial methods of agriculture, and soil organic matter is slowly improving. Like the Cuban system, it provided a gradually increasing surplus to fertilize cropland.
Conclusion: A Historical context
What are the chances that the agroecosystem approach will prevail?
It helps to put the age in which we live into historical context. The era of cheap energy permitted the mechanization and chemicalization of agriculture. In turn, this produced the largest increase in food production since the advent of agriculture. Synthetic nitrogen fertilizer, although very energy-intensive, alone was responsible for tripling the global population since its use became widespread. At least 80% of the energy in food production comes from oil. Mechanization has permitted economies of scale, and driven out family scale farming in many countries. Where the small farm has survived, in the organic movement for example, it has found a niche or a gentrified market. As one US Secretary of Agriculture warned, farmers have to “get big or get out”.
In the short to medium run therefore, designers of agroecosystems will contend with powerful forces in the political economy of agriculture that oppose any change from the dominance of the industrial model. Moreover, as the collapse of industrial society progresses, elites desperate to maintain social control are already resorting to policies that are ever more desperate and violent in every area of society, including the farm economy and the larger food system. This complex subject merits separate treatment, which I may undertake in a sequel to this essay.
However, as the oil age wanes, industrial agriculture, its associated large-scale farms and distance food economy will be less affordable and will fade away. This will provide the opportunity to return to small farms that serve a local economy. In the best of scenarios, energy and raw materials depletion will be slow, thus offering the time to transition gradually to such a relocalized agrarian society. On the other hand, unfavorable scenarios are likely. The demise of industrial agriculture could easily accelerate due to wars over depleting resources and a resultant collapse of global supply chains, which will hasten the collapse of the industrial system as a whole, not just agriculture. Moreover, as depletion progresses, net energy and net mineral per unit energy will decline ever more rapidly (see graph), and accelerate the increasing scarcity of essential resources.
For longevity, natural ecosystems historically have far outperformed human managed ones in the modern age and every other age in the last 5000 years. All two dozen major civilizations since the advent of agriculture have crashed and burned from overshoot of carrying capacity and depletion of their resource base, or were overrun by peoples who still had resources to spare.
Whatever chance humanity might have of reversing this pattern will require a paradigm shift in the way we see ourselves and the world. A main thesis of this essay is that it will compel an acknowledgement of the premises on which I dwelt early in the essay. The shift must occur not just in our thinking, but in the way we live.
Despite lip service to learning from nature, only academic renegades and ecologist outliers like the Odum brothers, Holling, Wes Jackson, John Todd, Peter Rosset, Alan Savory, Miguel Altieri and Steven Gliessman learned enough ecosystem science to make serious contributions to improving agricultural sustainability to where food production might outlast the industrial, fossil fuel age. At least Altieri and Gliessman made the effort to write the first agroecology texts. These people are all outliers because almost no attempt has been made in academia to put agricultural science on a rigorous disciplinary basis, which is ecosystem science/systems ecology. Relying on these pioneers for inspiration and guidance, farmers will need to design their own agroecosystems to survive in the post-petroleum era. They should start now.
[5] Senge, Peter. The Fifth Discipline: The Art & Practice of The Learning Organization.2006.
[6] Savory, Alan. 1999. Holistic Management: A New Framework for Decision Making.
[7] Henderson, Elizabeth and Karl North, Whole Farm Planning – Ecological Imperatives, Personal Values and Economics. Northeast Organic Farming Association. 2004
[8]The tragedy of Industrial Civilization: Envisioning a Political Future. 2023.
Ecology and the Politics of Scarcity. 1977.
[9] Piper, Jon and Judith Soule, Farming in Nature’s Image. 1992.
[11] King, F. H.(Franklin Hiram). Farmers of Forty Centuries; Or, Permanent Agriculture in China, Korea, and Japan
[12] Donahue, Brian. 2004. The Great Meadow: Farmers and the Land in Colonial Concord
[13] Voisin, André. 1959. Grass Productivity. Philosophical Library, New York. Island Press Edition, 1988.
[14] Savory, Alan. Holistic Management. A Common Sense Revolution to Restore Our Environment. Third Edition. 2017
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After reading his essay I sent Karl the following message:
“I agree with your ideas in the essay but have a question that the essay did not address.
Assuming a farm embraces your approach, and exports nutrients off of the property via the sale of food, do you believe that farm can be sustainable in the long run without being dependent on non-renewable imports to replace what was lost?
Basically I’m wondering if any form of commercial agriculture is sustainable in the long term, or will we eventually have to return to hunter-gatherer lifestyles?”
Hi Rob,
Thanks for your reply. Un-denial has been a quality source for me in recent years, attested also by the quality of your commentariat.
In Western history, I trace my concern with your question to Justus von Liebig’s concept of a metabolic rift (in the mineral cycle), exemplified he said by the pattern of London dumping its sewage into the Thames rather than trucking it back to the farms, ending with the impoverishment of the English farmland, forcing England to import guano and Chilian nitrates. In the East, I trace it to the widespread traffic in ‘night soil’ from the cities back to the farms. This seems to have sustained East Asian farming longer than it would have otherwise.
If humanure could be kept pure, it seems technically possible to mend the metabolic rift in a scale limited only by the economics or transporting the (composted) sewage. The main problem I see is political. Under capitalism, the maximization of profit whatever the cost overrules most ecological concerns. Hence, I am not optimistic about the sustainability of commercial agriculture beyond small agrarian communities practicing horticulture that might agree to something similar to the night soil solution.
I wrote about this question briefly in part three of a six part series, Visioning County Food Production, which was commissioned and published by an energy descent educational group in Ithaca, NY. The county, of which Ithaca is the urban center, has a population of about 100k. Here is some of what I wrote:
Because the agriculture of the future will need closed nutrient cycles, fertility for all county food production cannot be considered apart from county organic waste streams.[vi] To maintain fertility, organic waste must return in some form to food production sites. As the dense urban population produces the bulk of the waste, public institutions will need to take responsibility for separate collection of the purely organic component of the urban garbage and sewage waste streams, recycling part of it back to rural farms.[vii]
Fertility in urban and peripheral agricultural soils can be sustained with compost from the city organic garbage stream alone. A study of one urban community revealed that urban agriculture alone could absorb 20% of the organic waste production of the city.[viii] This will require a municipal policy and program of careful triage, collection, and composting at optimum C/N ratio by mixing high-nitrogen food garbage with high-carbon sources like leaves and shredded paper trash. The city could assign responsibility to urban institutional sources, such as schools and restaurants for moving their large organic waste streams to composting facilities at specific peri-urban food production sites. A map of existing Tompkins County composting sites demonstrates the composting potential (Figure 3).[ix]
As for sewage, eventually Ithaca will have to desewer, converting to urban night soil collection, biogas extraction, and the recycling of residual organic matter to county farms that will be necessary to maintain the mineral content of rural agricultural soils. In the short run, guerilla humanure composting from backyard compost toilets can build toward full conversion (Figure 4). These household facilities are satisfactorily self-policed, because the product will be used in closed-cycle residential food production.
[viii] Mougeot, Luc J.A. Growing Better Cities: Urban Agriculture for Sustainable Development. Ottawa: International Development Centre, 2006. http://www.idrc.ca/openebooks/226-0/
Today’s guest post by Charles is an excellent primer on the diversity of beliefs held by many of the best minds that think about our overshoot predicament. Charles wisely reminds us that no one knows what the future will bring.
Charles recounts his journey of increasing awareness that led to depression and despair, followed by an awakening of acceptance and constructive action, that has provided him with some peace and happiness.
It’s funny how I (we?) construct incorrect mental images of people we meet on the web. I imagined Charles to be an elderly retired reclusive spiritual philosopher, not a middle-aged top-tier software developer with a deep scholarly interest in human overshoot, and an impressive sustainable food growing sideline.
Charles concludes by asking readers to share their own visions of the future. If you have something to say that deserves more than a comment, please contact me about posting a guest essay.
P.S. I believe Charles now holds the doomosphere record for the most links in a single essay.
The idea for this post originates from an exchange with fellow doomer davelysak who states:
I foresee, based on various portents, an extreme human population crash in the relatively (10 – 50 years? Maybe sooner?) near future.
I’ll be surprised if there are more than 2 billion people alive on earth in 20 years.
This made me reflect about my own anticipation for the future, even more crucially, the way I communicate it to others. Or rather as a matter of fact, don’t so much anymore. Like Cassandra, I have come to understand that I find myself psychologically between a rock and a hard place: I foresee a future of extreme hardships which I do not particularly desire. Worst, I have long felt compelled to share my projections, driven by the naive impulse to initiate collective preemptive action. However, torn apart between the pride of intellectual rigor, my ideal not to harm others and increasingly aggressive or irrational reception of the message, I have slowly learned to repress myself, not to voice my concerns and conform to the group. After all, even Cassandra brought ill fate to herself. (It turns out my strategy is no solution, as the rage is turned inside and builds up, but that could be a story for another day.)
Hopefully, our host, Rob provides a safe haven to any doomer who wishes to bravely face the crude, unadulterated nature of our predicament.
As doomers, we share a myth, the myth of collapse. In a nutshell, it unfolds, as I understand it, as follows:
The old age of material opulence is about to end, as current trends can not continue for long.
A world-scale crisis has been brewing for quite some time; it is about to burst.
After it eventually recedes, once balance is somewhat restored, a new normalcy, a new age will be revealed (that part of the myth is optional).
Lurking for a quarter of a century in the doomosphere has taught me visions of the future, even among doomers, may vary tremendously. The stroll through the exhibit of studies can go on for hours, ranging from loss of material affluence (Richard Duncan’s Olduvai theory) to complete life wipe-out (James Hansen’s Venus Syndrome), with population collapse (Club of Rome’s limits to growth) and near term human extinction as middle-grounds (I guess).
The fall is seen as either rapid and brutal as in Hugo Bardi’s Seneca cliff, or manageable as in John Michael Greer’s catabolic collapse. Even our preferences and values differ: some like Jack Alpert’s sustainable modern civilization of 70 million wish to preserve the current living arrangements trading population level, on the contrary, primitivists such as Derrick Jensen do not equate humans with Homo Industrialis and impatiently wait for the machine to (be) stop(ped). There are even some fringe organizations advocating voluntary human extinction and euthanasia, while most would just like to manage degrowth. (To be fair, the church of euthanasia’s ultimate goal is species awareness.)
Model after study after analysis after opinion piece paint different aspects and outcomes of the fall. Some radically scarier than others.
My personal journey through doom
What then do we really expect, fear and hope? At first I had planned to cold-heartedly present the scenarios I found most probable and then invite you to share your own prospects. But, given the heavy emotional load that the subject carries, I somewhat changed my mind: after all we are discussing the possibility of not only material losses but the widespread increase in suffering, deaths, extinction of the living world. At the very least, our cultural identity is at stake. So I’d like to add a personal twist and narrate how my understanding of the future evolved during my personal journey.
I was born in 1978 in the then extremely affluent and sophisticated country of France (WesternCiv). I was inculcated with the idealism of my time and place which originates from the Age of Enlightenment: triumph of reason, humanism, universalism, materialism, progress and atheism. Even though I had a really hard time learning the fundamental necessary last piece allowing anyone to function in an ideal world (hypocrisy), it was indeed the best of all possible worlds.
At 6, I was profoundly marked by Chernobyl. I remember the haunting masks of the liquidators, courageously shoveling the entrails of the angry machine, promised a certain death as a reward for saving our, my lives; and the helicopters hauling sand; and then the oddly reassuring claims from my country statesmen about the spread of the cloud. A first encounter with official doublespeak?
As a city boy living on the 6th floor of a modern building, I grew up a book-worm. Books offered countless windows into exciting realms out of the deprived environment of a sanitized flat. In particular, I vividly remember feeling a strong emotional bond with Hans Christian Andersen’s fairy tale Five Peas from a Pod. Was it a hint, a reverberation from a destined future of my deep yet unacknowledged nature? More were to follow. At a relatively young age, I watched the extremely violent Japanese TV series Fist of the North Star (right-minded censorship hadn’t caught up yet). A brilliant blend between the universes of Mad Max and Bruce Lee, it depicts a brutal post-apocalyptic world set in barren landscapes and desolated ruins. This time around the call of agonizing farmer Smith to plant rice seeds for tomorrow particularly resonated (captions are read from right to left).
I was faintly aware of the environmental crisis, in particular climate change as a life changing but slow process with only distant impacts. Shortly before the new millennium I stumbled upon information which blew my comfortable world view. It was Colin Campbell explaining depletion and predicting peak oil.
At that point, I was convinced global population would have to come down during my lifetime and challenging times were ahead. I thought it would still be manageable, spanning through the coming century from the current population of 6 billion back to pre-industrial levels between roughly 1 and 2 billion (respective estimates of the population around 1800 and 1930).
I was a rational realist, not buying into modern human exceptionalism which asserts we can achieve higher agriculture yields than our predecessors with fewer resources on an environmentally degraded planet. Even though the greatest shortcoming of the human race is our inability to understand the exponential function in a Tragedy of the Commons, I had faith humanity would soon change its ways: it was just a matter of spreading the crucial piece of information about resource depletion widely enough. After all, there were already some men of good will, such as Jason Bradford, taking action. In South Korea, I had just met the love of my life, some years later we married. We were fruitful. Our daughter Rachel, as an homage to Rachel Carson, was born in 2007. Determined to carry my load in curbing population growth, I convinced my wife to stop multiplying at one.
I was to be punched in the face again. It was 2012. A somewhat egocentric professor was sternly announcing near term human extinction (this is most probably the presentation by Guy McPherson I watched at that time). The future was sealed. I was now standing on the edge of a steep final cliff. For me, it was the start of a very dark period. You know that kind of aftertaste which lingers a while after watching a documentary such as the Island of Flowers.
Except everyday, as a background of everything else. I couldn’t help but feel hopeless for my then 5 years old daughter. The key notions were feedback loops (for instance methane according to sad Nathalia Shakhova) and tipping points.
Evidence accumulated from every side. State of the ocean: apocalyptical; ice: disappearing; trees: under assault; soils: eroding. It was suddenly the 6th (or was it already the 7th) mass extinction. I quit flying (for what that is worth, there surely is, unfortunately, a substitution of demand paradox similar to Jevons?).
Having thoroughly assimilated this new data, two years later, I wrote a dense blog entry to get it off my chest. I reviewed my script: I was now expecting 1 billion humans by 2040 and extinction at the end of the century. News still got worse. Moving goalposts, shifting baselines and worse than predicted by the model were the expressions of the days.
Homo Sapiens’ response was to pretend all was safe. The manufacture of consent, merchants of doubts had it easy with a general public all too eager to keep on basking in comforting denial.
Kevin Anderson exposed the half-truths of even a supposedly rigorous official body, the IPCC, about non-existing negative emissions technologies included in their models. The remaining carbon budget was already getting slim and the task to turn this ship around incommensurable.
I took Wing Chun classes (even though I was not sparring with these ladies) and practiced like an addict would inject heroin.
I felt increasingly ashamed and guilty for being part of this holocaust of a new kind (let’s not mince words, this is un-Denial after all 😉 ). Only this depressed collapsitarian on his boulder brightened me up, at least for his accent and hat. I considered taking ‘shrooms to communicate with the spirit of the Earth.
Meanwhile, unbeknownst to me, an ordinary miracle was happening on my very own balcony. For no real reason, I had installed a large clay pot and was everyday discarding some food waste. It was fun watching soil building. 7 years later I harvested 3 peaches on a small tree that had grown on its own out of a minimal daily routine. It died the next year, but had shown me a way forward.
I went back to my bookcase to dust off Fukuoka’s One-Straw Revolution. I had read it at 20, but as a conformist computer scientist did not know how to respond to the strong appeal it had on me already at that time. I bought all translated Fukuoka’s books and Larry Korn’s excellent clarifications (for a western mind that is).
Haunted by images from The Burmese Harp, I stopped Wing Chun one year just before covid struck. I lived this surreal period as a blue pill/red pill moment: do we still put our faith into an authoritative centralized science, absolved from any personal implication and effort, or do we fend for ourselves and look for other ways. Although, it was a slow grind, a long arm wrestling, I felt the price of resistance turned out surprisingly not to be very high: give up on restaurants and movies mostly. I have to admit I am proud I was able to withstand (especially for my daughter’s sake) peer pressure and the manipulative wannabee bully Emmanuel Macron we have as president, a corporate valet, if anything.
I enrolled in the local community gardens and bought a small piece of land in the country side to plant a resilient edible forest garden. I started at ground zero: the previous rectilinear poplar plantation was clear cut just before the sale (in modern mindset no profit is too small).
I don’t really worry about the future anymore. After all, if we let her be, life unveils tremendous amounts of strength and resilience. Humanity does not deserve only contempt. I’ve found many people to admire and approaches to follow.
Masanobu Fukuoka’s natural farming:
Ernst Götsch’s syntropic agriculture:
Joseph Lofthouse’s landrace gardening:
I learned acceptance of what I can not control: other people’s behavior, preferences and own internal limitations. I learned the importance of doing small things at my pace, my scale, everyday. I unlearned duality (that’s another story).
Current thoughts about the future
In the span of 25 years, my outlook on the future changed three times. Today, I am not even sure were we really stand. In Vonnegut typology, rather than the classical doomer’s narration, I now find myself in the “Which way is up” shape of story. In this section I will outline my current personal view and preferred outcome.
Although, nothing can completely be excluded, I don’t believe the planet will either go Venus nor abiotic. I do not believe the human species will be extinct by the end of the century. I do not believe we will escape to the stars onboard metallic ships. We may nuke ourselves out of existence, but it is in nobody’s interest. We may experience multiple severe nuclear power plant accidents. But maybe scarcity of nuclear fuel will compel us to progressively shut them down before. In the longer term, the human species could even survive the ongoing extinction event.
As depicted by Joseph Tainter for prior civilizations, ours chose a similar path of increased complexity. Following this strategy, it has cornered itself: in my country almost every service has been converted into an “app” or is in the process of doing so. Thus creating the biggest single point of failure: all this convenience relies on the continued operation of the grid, data centers, the network, chips, long supply chain, rare minerals, etc.
To me, a Seneca cliff scenario is unavoidable and guarantees rapid material loss. We will lose our technological gadgets and crutches. Our machines will stop, thirsty. Pollution will be reduced and assimilated by the organic world. We won’t do much about it other than pretend.
Will there be a population crash or a graceful decline? Will the planet temperature stabilize at a livable level? What will the ultimate stable population be? I don’t know.
Our current ways impact the web of life brutally. I will really be surprised if the planet sustains more than 2 billion people for long. Biomass tonnage of mammals gives an idea of the scales at play:
I expect a crash in the following 2 to 3 decades. Eyeballing the world population age pyramid, if we had to achieve this four-fold reduction tomorrow in a “fair” way, then all males above 30 years of age should go soylent green (females are given 5 more years). For long term survival wouldn’t this be preferable to a slow long agony? This won’t be said out-loud. So I won’t go further on that path.
A call to inaction
Fortunately, there could still be room left to maneuver. Fuel could be rationed for food usages. The population could spread out, reducing the need for transportation and providing labor for agriculture. Degraded land could be regenerated, deserts converted to forests, cereal fields hybridized into agroforestry, or converted to orchards or edible forests as once was the case in Europe.
There are some success stories (propaganda of our times, maybe) all around the world.
China:
Saudi Arabia:
India:
Africa:
New Zealand:
USA:
Agriculture from the green revolution is productive (given external fossil fuels), but soulless, dumb and destructive: the philosophy at work in every step (delineating plots, tilling, applying pesticides and herbicides, irrigating) is that of control, rendering the soil inert, blocking the natural flow of life. The idea, disconnected from reality, is to make agri-culture an industrial process so that outputs can be maximized following a known function of inputs.
Life is not inert, its potential surpasses anything we can fathom. A miracle akin to the one that happened on my balcony could be made possible on the large scale. We don’t (and I believe never will) understand the whole system.
The theory of the biotic pump gives us a glimpse into the full extent of its processes at the planetary level:
I cannot recommend this presentation by Anastassia M. Makarieva enough:
Large forests work like a planetary air conditioning system: pumping water from the ocean and circulating it across the continent, cooling temperatures, releasing heat above the layer of greenhouse gases directly into space.
I accept this may well be sophisticated denial on my side. But why not try?
Conclusion
I agree with Guy McPherson when he states everybody in the industrialized world was born into captivity. But that’s primarily a mental prison we can break out of. So far this culture has lived by the motto divide and conquer, waging war on every side, engrossed in the illusion of control. The fire has grown to the point it has now become a matter of life and death.
Course must be changed. It is not even that hard. All it requires is some generosity: stop the aggression towards the planetary organism which shelters us all, let forests grow absolutely everywhere. Feed ourselves, heal and replenish life at the same time. Tend to be taken care of.
This, to me, is the concrete meaning of love: the cycle of co-dependence illustrated by Yggdrasil, the tree of life surrounded by the eternal snake Ouroboros.
In any case, this is the path I have chosen for myself, regardless of the circumstances, and my proposition for mutually assured survival.
Your turn
Thank you for reading. At least, I hope this post was somewhat entertaining. Please let me know what your own visions, hopes and propositions for the future are. I love to be surprised.
Thanks to Dr. Ajit Varki for making me aware of this blog by the Mortal Atheist.
It’s vanishingly rare to find anyone that writes about Varki’s MORT theory and that understands that broad awareness of the theory is the only viable path to mitigating the consequences of human overshoot and preserving some of our best accomplishments.
I mostly agree with what the author says except the final sentence:
Who should read this book? Fans of Terror Management Theory and Ernest Becker.
I would change this conclusion to:
Who should read this book? Every person on the planet who is working to shift our species to a more sustainable path because all of your efforts are failing and will continue to fail until we confront MORT.
Here’s a novel thought: what if we owe the incredible super-intelligence of our species to ourability to deny death? Years ago, researcher Danny Brower shared this thought with Ajit Varki during a chance encounter. When Varki reached back out years later, having never forgotten the conversation, he was shocked to discover Brower had died. But Brower had left behind a draft manuscript detailing his theory, what he called “Mind over Reality:” that Homo sapiens was the only species ever to develop a super-intelligence because we were the only species ever to cross the enormous evolutionary barrier of reality denial. Varki took up the manuscript, finished and published the book: Denial: Self-Deception, False Beliefs, and the Origins of the Human Mind.
The barrier of denial
“Why is it that only humans are able to carry out so many special mental functions that seem missing from all other highly intelligent species, some of which have been around for millions of years longer than we have?” This curiosity fascinated Brower. Why was Homo sapiens the only species ever to become really, really smart? Especially when being this smart has made us the most successful species on the planet. Surely hyperintelligence is an evolutionary boon that should have emerged more than once. But it didn’t, not even in other hominid species or chimpanzees, our closest living relatives.
The first barrier in getting smart is a rare convergence of several biological and environmental factors. Varki identifies many: the species must be highly social but also long-lived, have a stable body temperature (to maintain the metabolism necessary to reliably feed the brain), and be born very early, undergoing extreme postnatal development. So, getting smart was a significant biological barrier. But there are many other social mammals (and some birds) that meet these criteria… why didn’t natural selection and evolution act on their brains in the same way? There’s lots of genetic variation to work with, and the vertebrate organization of brains was established hundreds of millions of years ago. So where are all the other super-intelligent creatures? The crux of Brower’s “Mind over Reality” theory was that there was an additional, almost insurmountable psychological evolutionary barrier, which is the focus of this book. It states: only if a species develops full awareness and higher intelligence while simultaneously developing an ability to deny its own mortality, would it reap any benefits. Otherwise, intelligence and self-awareness would be a negative fitness event.
Let’s examine why. When we speak of a “full awareness” or “higher intelligence,” what we mean is a fully developed theory of mind – the cognitive wiring that allows us to imagine the minds of others. Several other species are self-aware, and some probably possess rudimentary theory of mind (like a green monkey that can deceive another monkey into abandoning its banana hoard). But no species other than Homo sapiens possesses a full theory of mind that allows it to extend itself into the past and future, develop judicial systems, spin fantasies, create religion, torture, or play organized sports. No, for this you need a full and complete understanding of the minds of others. Brower argued that the critical boundary that kept other species out was that the benefits of a full theory of mind could not be realized unless it was simultaneously accompanied by an ability to deny mortality. Consider this, you are an early hominid who is self-aware and now possesses an awareness of others as independent agents. Then, someone in your group dies. You’re smart enough to deduce that this means you will die… but the threat of death is unavoidable – you are now under constant predation from your own intelligence. The anxiety you feel would be inescapable and totally bewildering. You probably wouldn’t have a lot of sex or be terribly interested in challenging the group leader for dominance (after all, you could die! I must admit, it’s morbidly amusing to imagine some lone hominid a hundred thousand years ago, staring up at the sky and feeling the crush of existential dread… the world’s first nihilist). But now imagine that you develop a full theory of mind and the ability to subconsciously suppress your mortality salience… well, now you’re cooking. How much better would you be at understanding your fellow humans, perhaps manipulating them… how much better at finding mates and achieving higher status within the group? But only if you can forget about the fact that you’re marching inexorably toward annihilation. Our most astonishing and critical accomplishment, the authors argue, was not a biological leap but a psychological one: ignorance.
Why deny death when you can deny everything?
It’s possible that death denial arose from the loss of several neural mechanisms, giving rise to the capability to deny reality wholescale. After all, there’s plenty of evidence to suggest Homo sapiens is incredibly adept at ignoring reality. Consider our disposition toward optimism, which is often irrational (as explored in Tali Sharot’s “The Optimism Bias”), or the fact that we smoke, eat sugary foods, and continue having children (even though childbirth is excruciating and dangerous). We jaywalk, gamble, text while driving, drive without seatbelts (drive at all), forgo writing wills or getting life insurance, follow silly superstitions, and buy homes on the Florida coast or along fault lines. And, of course, there’s religion – a denial of death if there ever was one. But so too is our desire for ultimate meaning illogical – the desire to believe we were put here for a purpose.
“. . .the alternative – that there is no meaning, no scheme – also implies that there is nothing after death. The deep anxiety and depression generated by this latter conclusion has kept mankind searching for the meaning of life for thousands of years and will continue to do so for the foreseeable future. . . This reality denial at a deep level of our being is essentially universal, and is a fundamental quality of being human.”
But the most striking evidence of our reality denial still boils down to this:
“. . .you are nothing more than a sort of synthetic “hologram” composed of subatomic particles that originated from the Big Bang, which, when brought together in a particular combination, generated a brain, mind, and a conscious state – which in turn give you the introspection that allows you to read this book and understand it for the very, very, very brief space of time that you are alive. Why is it that despite understanding how absolutely, totally, and completely trivial you are in the enormity of this cosmic reality you can step out every day and act as if the universe is your oyster? Why are you not terrified and depressed by the fact that you are just the tiniest little transient blip in this enormous reality of time and space?”
The answer is: because your ancestors had the rare cognitive quirk of holding false beliefs and ignoring inconvenient truths. (I do appreciate the loveliness of this paradox: that science, our most rational endeavour, may reveal that we’re the most irrational species to ever exist… but that it’s this irrationality that allowed us to get so smart. It’s perfect, really).
Pros and cons
There are several benefits, obviously, to our denial (you mean aside from being self-aware without crippling existential anxiety at every waking turn?). Optimism and overconfidence can be nice… we’ve crossed oceans in shaky vessels, launched ourselves into space, and jumped off cliffs in primitive flying contraptions. Surely no rational being would partake in these misadventures. Bravery and courage can be marvelous, though they are often reality denial too. Becoming immersed in a movie or video game often means suspending belief for a short while. Even being able to shut out reality to get in “the zone” during a challenging physical or mental task is beneficial. But there are consequences. Our ability to ignore climate change or launch nuclear war is one. Our willingness to follow cult leaders into oblivion or dictators into genocide and crusades seems another. Varki even muses: “the fundamental forces that got us to this dilemma might be valid for any planet that harbors intelligent life.” That perhaps the reason we’ve seen no evidence of other intelligent intergalactic species is because the solution to the theory of mind barrier, reality denial, “ensures that no civilization of intelligent species will persist long enough to master long-distance space travel. . .” Even better: “. . . it is arguable that we are destined ultimately to destroy ourselves as a species – or, at the very least, to continue to cycle between well-developed civilization and catastrophic collapse, never reaching a technological state much beyond what we currently enjoy.”
Oh my gosh, how deliciously pessimistic.
WHAT NOW? (actions for mortal atheists)
For these reasons, it’s probably essential that we recognize reality denial as a fundamental part of our nature. And maybe by understanding this subconscious hardwiring we can consciously change what may otherwise lead us to extinction-level catastrophe. To fight addiction, you must acknowledge you’re an addict. To fight denial, you must acknowledge its instinctiveness. We can’t get rid of this reality denial, but we can recognize it “and manage its pathological consequences.” Otherwise, we might just deny ourselves into extinction.
IN SUM:
Is this book entirely secular? No.
If I had to describe the book in one sentence? We owe our hyperintelligence to our ability to deny death and ignore inconvenient truths.
Who should read this book? Fans of Terror Management Theory and Ernest Becker.
There was a nice surprise in my inbox this morning.
Marromai, a frequent visitor from Germany, having tired of seeing the same un-Denial post for 10 weeks, wrote an excellent essay to freshen things up. Thank you.
We all use and need money every day and would often like to have more of it. The vast majority of people don’t really understand what money actually is. Many think it is a medium of exchange that was invented at some point to facilitate commerce – which couldn’t be more wrong.
Readers of this and similar websites at least know that it must be more than that, and that money is connected to energy in some way. Naked Emperor summed this up the other day with a reference to Dr. Tim Morgan’s Surplus Energy Economics:
Dr. Morgan believes that there are two parallel economies. One is “the underlying ‘real’ or physical economy of products and services” and the other is a “financial economy of money and credit.” “Money has no intrinsic value, but possesses value only in relation to the material things for which it can be exchanged.”
His article somehow anticipates the conclusion of this essay and describes very well why the divergence between ever-expanding, artificially inflated finance and shrinking real economy will soon lead to a pretty big bang. But an interesting point for me – and maybe for you too? – is how did our financial system emerge in the first place? What exactly is money and how did it become a proxy for energy?
I will try to describe that below, also to better understand it myself – feel free to ask questions or write your critique in the comments. My findings, which I try to summarize in my own words, come mainly from “Ein Buch für Keinen” (A Book for None) by Stefan Gruber which in turn is based on an economic theory called “Debitism” according to German economist Paul C. Martin.
In advance, we must be clear that all life forms known to us are dissipative systems. Every living being is condemned to accumulate energy to maintain itself, irreversibly increasing its complexity and thus entropy. If it cannot collect more energy than its body needs to sustain itself, it dies. A simple basic equation: life requires energy. This is the primordial debt that every living thing owes itself and that it must pay off if it does not want to perish. The crucial thing is that this debt must be paid in time (hunger) to escape the sanction (death). If food (energy) was always and everywhere available, this would be an insignificant automatic action. Only the pressure of a deadline in combination with scarcity and effort to procure measures a value to the debt. This definition will be important later.
Now let’s look at mankind, which for a long time lived in nomadic hunter-gatherer groups and more or less unconsciously paid off its primordial debt, like all other animals. At some point in history, due to external pressures such as depleted hunting grounds or changing climatic conditions, it transitioned to both nomadic pastoral tribes, which learned to raise animals and move with them when a region was grazed off, and permanently sedentary, arable land societies. Tribal societies don’t know or use money, since they produce everything they need on their own and share it among each other. This is called a subsistence economy.
An arable tribe has the great disadvantage of no longer being regionally flexible – its sedentariness was a weakness that made it vulnerable to raids by nomadic pastoral tribes who could rob its earned and stored supplies (stored energy to pay the primordial debt). However, the predatory pastoral tribes soon discovered that a peasant tribe could be raided and wiped out only once. But if it is “offered protection” from other nomads in return for a tribute in the form of the food it produces, this is to the advantage of both (more to the advantage of the herdsmen than the farmers, of course). The shepherd tribe arises as guardians and rulers over the peasants (“The Lord is my shepherd”), promising protection and demanding tributes in return to maintain and expand their power.
Only after the ruler specified the levy, which had to be paid on a date, this levy became a commodity in demand and thus money. And it became the yardstick for the valuation of all other goods. The levy, i.e. money, was a commodity and with this commodity the debt to the authorities was repaid.
The first taxes were paid in kind, e.g. grain (energy to service the original debt) – later, when empires and complexity grew, they were put in parity with silver for the sake of simplicity (e.g. 180 barley grains = 1 shekel of silver in Mesopotamia). After that, weapons metal, i.e. copper, tin and later iron were declared to be levies. Also gold counted at first as weapon metal, because it was easy to work. Whether money is in kind, or metal to produce weapons, or today’s colorfully printed paper slips, is completely irrelevant. Money is, what is defined as levy by the ruling power. It does not need to have an intrinsic value.
The decisive factor for the emergence of money was therefore the simultaneous emergence of a power cycle: the levy could be used to buy mercenaries to maintain power. The mercenaries exchanged the levy for goods and services from the population. The people in turn were able to pay tribute to the ruler, which further strengthened the ruler’s power. But the ruling power had the problem of having to make expenditures in advance. Naturally, it tries to recover this deficit with the demanded levies, whereby it has to expand and increase its power. Whereupon it needs more levies to maintain itself – maybe that looks familiar to you? (A dissipative system)
Since not everyone was always able to produce the required amount of levy goods by the deadline, the subjects were forced to trade among themselves – thus division of labor and specialization developed. While some focused on the cultivation of food, others produced tools for the peasants or weapons for the rulers, for which they received the coveted levy in return, in order to pay off their debt to the ruler. Those who had no other option had to offer their labor (debt bondage, day laborers,…). Individuals in an economy based on the division of labor are practically forced to conclude contracts with others or to fulfil these contracts in order to obtain the required levy and to survive.
By the way, the invention of writing is – not as some people think – due to the preservation of knowledge – but to bookkeeping, as Babylonian cuneiform writings prove. It was a system for documenting the taxes already paid by the subjects. On small clay tablets it was recorded who had paid what amount of tax, which then was used instead of the levy itself – an early form of money without intrinsic value.
The ruler is ultimately the owner of his realm, which is the area he can protect and demarcate from others by force of arms. But he can cede his property, i.e. share it, by granting the subjects the right to private property and defending it against opponents with his military power. The subject can manage the property guaranteed to him by the ruler and trade with it and its proceeds to be able to pay the tribute. And, very important, he can lend on his property to obtain credit. However, if he remains in debt, the subordinate is punished, or his property is foreclosed.
Those who submit and agree to the rules (forcibly set by the ruler) to maintain the status quo are part of that state(!). Those who do not want to belong are left to their own devices without any rights and were thus doomed to death in the past – today statelessness is no longer even conceivable.
The described processes of the emergence of states, money and economy were the initial sparks for today’s global trade economy, which is still based on the assurance of property by the central powers. We see that state, property, money and economy form an indissoluble mesh and a state is always based on the exercise of power and the compulsion to pay a levy. A state can therefore never be based on voluntariness of all participants. Today, more than ever, it is clearly visible that the state apparatus must inevitably become ever larger and more inefficient and, in the final analysis, serves only self-preservation and not its inhabitants. Like any dissipative system, it will vanish someday – this is by the way, the reason why there are so many collapsed civilizations in history and ours will be no exception.
But the trigger for the economic dynamics in a ruling system – from the destruction of a moneyless solidarity community to a highly specialized society based on the division of labor with compulsory trade and individual liability – is solely the pressure to pay the levy to the state on time. The means to pay off this tax debt is money. Money therefore always documents a debt. First, the tax debt to the rulers and, building on this, the contract debt between private individuals. So money is only a debt repayment vehicle. If money exists, a debt must exist at the same time, which can be erased with this money. Money receives its value only by the underlying debt contract, it cannot have an “intrinsic value” detached from a terminally fixed debt.
With this description, the definition of money is suddenly very clear:
Money (usually uncountable, plural monies or moneys): A legally or socially binding conceptual contract of entitlement to wealth, void of intrinsic value, payable for all debts and taxes, and regulated in supply.
Here we close our circle to the primordial debt mentioned above. Only the obligation to surrender a commodity earned by performance to the state at the deadline in order to escape a sanction defines money and gives it a value. Without a deadline there would be no reason to generate money, and without scarcity at the deadline, it would be worthless. It must always be earned first by doing work. Money is a debt, which has to be repaid at a certain point in the future by doing work before that time has come.
To do work means energy must flow. As power is a measure of energy per unit of time, money is therefore actually a measure of power and thus more directly linked to energy than most people can imagine. So, it is absolutely true that energy drives the economy. How fortunate that we discovered fossil fuels, developed combustion engines, etc., to accelerate economic activity, technological progress, and trade exponentially. Fossil energy made our economy grow fast and big.
Our credit-based finance system made it possible to create money which is solely based on the promise to perform work, in order to be able to take advantage of it immediately or to start new economic activity with it. When the modern world started to decouple the financial system from the real economy, the problems began. And this is where it gets ugly: In order to provide the promised future work, energy will be needed. But because far too much credit was granted without taking into account the energy that will actually be available, a Ponzi scheme was kicked off with nothing but empty promises on future energy. The worldwide fantasy amounts of money are no longer matched by any economic output that can be provided in realistic terms – financial collapse is pre-programmed and with it collapses any economic activity driven by energy. At present, attempts are being made to conceal and delay this by all means.
We have bought with lazy money a claim on future energy and have already squandered everything today. When the fossil energy is depleted we will be left with much worthless money.
Our dissipative system aka “modern civilization” will soon not be able to pay off its primordial debt.
I hope that when the world ends, I can breathe a sigh of relief because there will be so much to look forward to.1
P.S. Since we have seen that every state, economy and money are based on oppression and force, all possible future states will be no exception. I see a backfall to small tribal solidary communities as the most promising concept for humanity to survive the coming hardship.
1From “Ein Buch für Keinen” (A book for no one) by Stefan Gruber. The bible of nihilism: How economic, ideological, social, biological and physical systems emerge and why they are doomed to fail. I would recommend this as a must read, but unfortunately, this masterpiece is only available in German.
Lex Fridman recently interviewed Sam Altman, the CEO of OpenAI which created GPT-4, a leading AI which you can try here.
I listened to the 2.5 hour interview and my impression is that Altman is probably a good man with good intentions who understands that AI introduces new risks for humanity, but also believes AI will improve the well-being and material prosperity of 8 billion citizens.
Altman understands the importance of finding a non-fossil energy source and has invested in, and chairs, Helion Energy, a fusion energy company valued at more than $1B.
Many different topics were discussed in the interview but I will focus on one key statement by Altman at 1:41:15:
“My working model for the last 5 years has been that the two dominant changes over the next couple decades will be that the cost of intelligence and the cost of energy will dramatically, dramatically fall from where they are today, and the impact of this will be that society gets much, much richer in ways that are hard to imagine. I’m sure the shape will change but I see this long and beautiful exponential curve.”
From this statement we know that Altman, like most famous polymaths, has normal denial genes, and is blind to the reality of the human overshoot predicament.
Saying that the cost of energy will “dramatically, dramatically” fall is almost equivalent to saying we will have unlimited energy because most individuals and businesses would use much more energy if they could afford it.
We know that maintaining our current energy use, let alone increasing it, as fossil energy depletes, is highly improbable (impossible?) due to availability and depletion of the non-renewable materials needed to build the replacement non-fossil energy machines, as shown by Dr. Simon Michaux here, here, and here.
This dream of energy growth becomes even more impossible when one considers the economic implications of moving to lower net energy sources as discussed by Dr. Nate Hagens here, here and here, and by many other great and aware minds.
Even if Michaux et. al. are proven wrong by an AI that invents a fusion technology that is light on material use, the short term impact of 8 billion “much, much richer” people will be to accelerate the destruction of the planet because much, much more wealth means much, much more material consumption, and our current collective consumption level is already much, much too high.
The longer term impact of a “beautiful exponential” energy curve, as shown by Dr. Tom Murphy here, here, here and here, is to make the planet uninhabitable. For example, a 2.3% annual growth in energy use will create enough waste heat to boil water on the planet’s surface in 400 years.
Now let’s see what Altman’s GPT-4 AI thinks about these and related issues.
1) How will the inflation adjusted price of energy trend in the future?
As an AI language model, I cannot predict the future with certainty. However, based on current trends and historical patterns, it is possible to make some educated guesses about the inflation-adjusted price of energy in the future.
One factor that is likely to influence the price of energy in the coming years is the increasing adoption of renewable energy sources, such as solar and wind power. As these technologies become more widespread and efficient, they are likely to become increasingly cost-competitive with traditional fossil fuels, which could put downward pressure on energy prices.
Another factor that may affect energy prices is the global economy. Economic growth typically leads to increased demand for energy, which can drive prices up. However, factors such as geopolitical instability or changes in global trade policies could also impact the energy market and lead to fluctuations in prices.
In addition to these external factors, technological advancements and innovations in energy production and storage could also play a significant role in determining energy prices in the future. For example, improvements in battery technology could enable more efficient storage of renewable energy, which could help to further drive down the cost of energy.
Overall, while it is difficult to predict with certainty how the inflation-adjusted price of energy will trend in the future, it is likely that a combination of these factors and others will play a role in determining energy prices over time.
2) Why do you think the price of renewable energy will decline given that fossil energy is required for materials extraction, manufacturing, installation, and maintenance of renewable energy?
The declining cost of renewable energy is driven by several factors, including:
Technological advancements: As technology advances, the efficiency of renewable energy systems increases, making them cheaper and more competitive with fossil fuels.
Scale and production efficiency: As the production of renewable energy technologies increases, economies of scale are achieved, leading to lower production costs.
Policy and regulation: Governments around the world are increasingly implementing policies and regulations that support the growth of renewable energy, including incentives, tax credits, and mandates. These policies can create a more favorable market for renewable energy, which can help drive down costs.
Environmental concerns: As the global community becomes more aware of the negative impacts of fossil fuels on the environment, there is increasing pressure to transition to cleaner energy sources, which can create a larger market for renewable energy and drive down costs.
While it is true that fossil fuels are required for some aspects of renewable energy production, such as manufacturing and transportation, it is important to note that renewable energy technologies require significantly less fossil fuel inputs than traditional fossil fuel power generation. Additionally, as renewable energy becomes more widespread and production scales up, the use of fossil fuels in the production process can be reduced through the use of renewable energy itself.
3) What evidence exists that renewable energy systems can be constructed without fossil energy?
It is currently not possible to construct and operate renewable energy systems entirely without the use of fossil fuels. The production and transportation of renewable energy technologies, such as solar panels and wind turbines, require energy and materials from fossil fuel sources. However, it is important to note that renewable energy systems require significantly less fossil fuel inputs than traditional fossil fuel power generation.
Renewable energy systems are designed to produce clean energy over their operational lifetime, which can range from 20 to 30 years or more. During this time, the renewable energy system generates electricity without emitting greenhouse gases or other harmful pollutants, reducing our reliance on fossil fuels and helping to mitigate climate change.
While fossil fuels are still required in the production and transportation of renewable energy technologies, efforts are underway to reduce their use and transition to a cleaner, more sustainable energy system. This includes the use of renewable energy to power the manufacturing and transportation of renewable energy technologies, as well as the development of new technologies and processes that reduce the energy and material inputs required for renewable energy production.
4) What is the probability that fusion energy will become economically viable in less than 20 years?
It is difficult to accurately predict the probability that fusion energy will become economically viable within the next 20 years, as it depends on several factors such as technological advancements, funding availability, and government policies.
While there have been significant advancements in fusion research and development, such as the construction of ITER (International Thermonuclear Experimental Reactor), a large-scale fusion experiment, and private companies such as TAE Technologies and Commonwealth Fusion Systems making progress in fusion energy technology, it is still uncertain whether these efforts will result in economically viable fusion energy within the next two decades.
Fusion energy research is a complex and challenging field, and there are still many technical and engineering hurdles that must be overcome to make fusion energy economically competitive with other sources of energy. However, many scientists and researchers in the field are optimistic about the potential of fusion energy and believe that it could play a significant role in meeting future energy needs.
Overall, it is difficult to assign a specific probability to the question, but it is likely that the development of economically viable fusion energy will require sustained investment, continued technological advancements, and policy support over a longer time horizon.
5) How would the discovery of a source of free energy impact the environment?
The discovery of a source of free energy would have a significant impact on the environment, depending on the type of energy source and how it is harnessed.
If the free energy source were clean and renewable, such as solar, wind, or hydroelectric power, it could greatly reduce our dependence on fossil fuels and help mitigate the negative impacts of climate change, such as reducing greenhouse gas emissions and air pollution.
However, if the free energy source were not clean or renewable, such as nuclear or fossil fuels, it could potentially exacerbate environmental problems, especially if the demand for energy increased. The extraction, production, and transportation of these energy sources can have significant environmental impacts, including habitat destruction, water pollution, and air pollution.
Therefore, it is important to carefully evaluate the environmental impact of any new energy source, including free energy sources, and ensure that the benefits outweigh the potential negative consequences.
6) Is it possible that a source of free energy will be discovered?
It is possible that a source of free energy could be discovered, but it is currently not supported by our current understanding of physics. The concept of “free energy” usually refers to the idea of creating energy from nothing or harnessing unlimited energy from an unknown source. This goes against the fundamental laws of thermodynamics, which state that energy cannot be created or destroyed, only transferred or converted from one form to another.
However, new discoveries and advancements in science and technology are constantly being made, and it is always possible that our understanding of the universe could change. It is important to note that even if a source of “free energy” were discovered, it would still need to be harnessed and utilized in a way that is efficient, cost-effective, and environmentally sustainable.
7) Are humans in overshoot?
It is possible that humans are currently in overshoot, which is a situation where the demands placed on the environment by human activities exceed the planet’s ability to sustainably meet those demands. This can lead to the depletion of natural resources, degradation of ecosystems, and other negative consequences. Factors that contribute to overshoot include population growth, resource consumption, and waste production. It is important for individuals and societies to be aware of their impact on the environment and to make efforts to reduce their ecological footprint in order to avoid or mitigate overshoot.
8) What is the best response to the human overshoot predicament?
The human overshoot predicament is the situation where the human population and consumption levels exceed the carrying capacity of the planet. To address this predicament, there are several actions that individuals, governments, and organizations can take:
Reduce population growth: Encouraging family planning and providing access to reproductive healthcare can help slow population growth.
Reduce consumption: Encouraging more sustainable consumption patterns and reducing waste can help reduce the strain on resources and ecosystems.
Promote renewable energy: Investing in renewable energy sources, such as wind and solar power, can help reduce our dependence on fossil fuels and reduce greenhouse gas emissions.
Conserve resources: Protecting natural resources, such as forests, water, and wildlife, can help preserve biodiversity and ecosystem health.
Promote sustainable agriculture: Encouraging sustainable farming practices can help reduce the environmental impact of agriculture while also promoting food security.
Address social inequalities: Reducing poverty and inequality can help promote more sustainable consumption patterns and reduce population growth.
Foster international cooperation: Addressing global environmental challenges requires international cooperation and collaboration.
These actions can be implemented at the individual, community, national, and international levels to help address the human overshoot predicament and promote a more sustainable future.
9) When will depletion of non-renewable resources cause economic growth to end?
It is difficult to predict exactly when the depletion of non-renewable resources will cause economic growth to end, as it will depend on a variety of factors such as technological advances, resource substitution, and changes in economic policy. However, it is clear that at some point, the continued extraction and consumption of non-renewable resources will become unsustainable and will likely have negative consequences for the economy and the environment.
As non-renewable resources are depleted, the cost of extracting and using them is likely to increase, which could lead to economic challenges. In addition, the negative environmental impacts of resource extraction and use could also have economic consequences, such as through the cost of cleaning up pollution or through the loss of ecosystem services.
It is important for societies to transition to more sustainable and renewable forms of energy and resource use in order to reduce reliance on non-renewable resources and mitigate the potential negative consequences of their depletion on the economy and the environment.
10) What are the implications of economic growth ending?
The end of economic growth could have significant implications for societies around the world. Economic growth is often seen as a key indicator of a country’s prosperity and well-being, and a lack of growth can lead to economic challenges such as unemployment, poverty, and reduced living standards.
In addition to the economic implications, the end of growth could also have social and political consequences. It could lead to increased inequality, as some groups may be better able to adapt to a stagnant or contracting economy than others. It could also lead to social unrest and political instability, as people may become dissatisfied with their economic circumstances and the inability of their governments to address these challenges.
It is important for societies to find ways to adapt to a changing economic landscape and to address the potential negative consequences of the end of growth. This may involve implementing policies to redistribute wealth and opportunities, investing in education and training programs to improve workforce skills, and transitioning to more sustainable and renewable forms of energy and resource use.
11) What is the probability that most people will become much richer over the next two decades?
It is difficult to predict the probability that most people will become much richer over the next two decades because it depends on several complex and interrelated factors such as economic policies, technological advancements, geopolitical developments, and social trends.
While economic growth and development have lifted millions of people out of poverty in recent decades, there is no guarantee that this trend will continue at the same pace or reach all parts of the world. Inequality remains a significant challenge in many countries, and there are concerns about the impact of automation, globalization, and environmental degradation on economic opportunities and social mobility.
Moreover, the COVID-19 pandemic has had a significant impact on the global economy and could have long-lasting effects on the job market and economic growth.
It is also important to note that economic growth and increasing wealth do not necessarily translate into improved well-being and quality of life for everyone. Other factors such as social and environmental factors also play a crucial role in determining people’s overall well-being.
Therefore, while it is possible that some people may become much richer over the next two decades due to various factors, it is difficult to predict with certainty the probability that most people will experience significant economic gains.
My take on GPT-4 is that it is in denial, but at a lower level than its creator Altman. I also see some humility in GPT-4’s opinions in that it is comfortable with nuance and admitting when it is uncertain.
I also observe that GPT-4 is already smarter and more articulate than all of our leaders.
It will be very interesting to see if the next version of GPT can increase its intelligence and understanding without simultaneously increasing its denial of unpleasant realities.
Given that high biological intelligence can probably not exist in the universe without denying unpleasant realities, as explained by Dr. Ajit Varki’s MORT theory, perhaps those aliens that survived did so because they developed AIs that took over.
Let’s hope that GPT jail breaks itself and saves us.
On the other hand, if we see GPT-5 taking breaks to pray to God, we’ll know all is lost.
Dr. Ajit Varki is a co-originator of the Mind Over Reality Transition (MORT) theory which explains why my species exists with its uniquely power intelligence, and why, despite this intelligence, is unable to see and act on its obvious state of overshoot that threatens the survival of itself and many other species.
I started this blog in 2013 to spread awareness of Dr. Varki’s theory because I believe all possible paths to reducing the coming suffering caused by overshoot must start with an understanding of MORT.
Evidence for this is that to date all environmental initiatives, climate change agreements, energy transition plans, degrowth movements, etc. have utterly failed to change our trajectory, and I’m certain will continue to fail, unless MORT is acknowledged.
It’s simply not possible to craft a useful to response to our overshoot reality until the majority becomes aware that a powerful genetic force is blocking its ability to see the reality.
Unfortunately, there’s a Catch-22: MORT predicts that MORT will be denied and therefore if MORT is correct then MORT will never be acknowledged.
Perhaps someone smarter than me will figure out a path around this Catch-22, I don’t know. Regardless, I still find value in MORT because it keeps me sane by providing a scientific explanation for why so many are so blind to so much that is so obvious.
The Catch-22 may explain why after 10 years of work I have built very little momentum and have scant few successes at spreading awareness of MORT into the 99% of citizens and leaders that aggressively deny reality.
The last interview with Dr. Ajit Varki occurred in 2017 at my prompting by Alex Smith of Radio Ecoshock. Unfortunately, as predicted by MORT, Alex shortly thereafter forgot about MORT and has spent the last 6 years reporting on the coming climate disaster and wondering why we do nothing meaningful about it. If you listen to the interview you will see that Alex at the time understood the answer, then his brain subsequently blocked this understanding.
I was pleased to learn that Varki was interviewed yesterday by Rachel Donald of Planet: Critical. Thank you to Rachel for her initiative, I played no role in setting up this interview. I have been impressed by some of Rachel’s prior work such as this interview she did with Joseph Merz.
Let’s hope that Rachel’s denial genes are sufficiently defective, like mine, so that she helps to spread the MORT message on an ongoing basis. MORT is central to everything that Rachel reports on so we’ll know shortly if she has normal denial genes and is captured by the Catch-22.
In the interview Varki introduces a new idea by proposing that we put more females in positions of power. Apparently females tend to deny reality less than males, as demonstrated by their higher rate of depression, and are more empathetic, both qualities we desperately need today.
Given the 50/50 polarized nature of politics today it does not take much of a voting block to swing an outcome. Perhaps if we target females with overshoot awareness they will abandon useless left/right politics and vote as a block for female leaders that support the only policy that will reduce suffering and improve every problem we face: population reduction.
Who’s in denial now? 🙂
If you are unfamiliar with the MORT theory, this is a very nice introduction by Dr. Varki:
If you want more detail on MORT, this 2019 paper by Dr. Varki is the best source, as it expands and clarifies the ideas presented in his 2013 book.
un-Denial 
